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Sahih al-Bukhari

5

Chapter 1 · Revelation
Sahih

كَيْفَ كَانَ بَدْءُ الْوَحْىِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم

How the revelation to the Messenger of Allah ﷺ began

فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ ـ فَقَالَ ابْنُ عَبَّاسٍ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا. وَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا. فَحَرَّكَ شَفَتَيْهِ ـ فَأَنْزَلَ اللَّهُ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ* إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ لَهُ فِي صَدْرِكَ، وَتَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا قَرَأَهُ.

Show the chain of narration (Arabic)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ،

Translation

Ibn Abbas reported concerning the words of the Exalted “Do not move your tongue with it to hasten it”: The Messenger of Allah ﷺ used to endure great strain from the sending down of revelation, and part of that was that he would move his lips – Ibn Abbas said: “I will move them for you as the Messenger of Allah ﷺ used to move them.” And Sa'id said: “I will move them as I saw Ibn Abbas move them.” And he moved his lips. – So Allah the Exalted sent down: “Do not move your tongue with it to hasten it. Upon Us is its collection and its recitation.” He said: That is, its being collected for you in your chest, and that you recite it. “So when We recite it, follow its recitation.” He said: So listen to it and be silent. “Then upon Us is its explanation.” Then upon Us is that you recite it. After that, whenever Jibril (Gabriel) came to him, the Messenger of Allah ﷺ would listen, and when Jibril had left, the Prophet ﷺ would recite it as he had recited it.

Translator’s note: Qur'an 75:16–19. Sa'id is Sa'id ibn Jubayr, the student of Ibn Abbas.

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Other translations

Deutsch

Ibn Abbas berichtete über das Wort des Erhabenen „Bewege deine Zunge nicht damit, um dich damit zu beeilen“: Der Gesandte Allahs ﷺ hatte mit dem Herabsenden (der Offenbarung) große Mühe, und dazu gehörte, dass er seine Lippen bewegte – Ibn Abbas sagte: „Ich bewege sie euch so, wie der Gesandte Allahs ﷺ sie bewegte.“ Und Sa'id sagte: „Ich bewege sie, wie ich Ibn Abbas sie bewegen sah.“ Und er bewegte seine Lippen. – Da sandte Allah, der Erhabene, herab: „Bewege deine Zunge nicht damit, um dich damit zu beeilen. Uns obliegt seine Sammlung und seine Lesung.“ Er sagte: Gemeint ist, dass er dir in deiner Brust gesammelt wird und dass du ihn liest. „Wenn Wir ihn dann lesen, so folge seiner Lesung.“ Er sagte: Hör ihm also zu und schweige. „Dann obliegt Uns seine Erklärung.“ Dann obliegt es Uns, dass du ihn liest. Danach pflegte der Gesandte Allahs ﷺ, wenn Dschibril (Gabriel) zu ihm kam, zuzuhören, und wenn Dschibril fortgegangen war, las der Prophet ﷺ ihn so, wie dieser ihn gelesen hatte.

Translator’s note: Koran 75:16–19. Sa'id ist Sa'id ibn Dschubair, der Schüler von Ibn Abbas.

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Türkçe

İbn Abbâs (r.a.), Allah Teâlâ'nın “Onu acele okumak için dilini onunla kıpırdatma” sözü hakkında şöyle rivayet etti: Resûlullah ﷺ vahyin inişinden dolayı büyük bir sıkıntı çekerdi; bunlardan biri de dudaklarını kıpırdatmasıydı – İbn Abbâs: “Resûlullah ﷺ dudaklarını nasıl kıpırdatıyorduysa ben de size öyle kıpırdatıyorum.” dedi. Saîd de: “Ben de İbn Abbâs'ın kıpırdattığını gördüğüm gibi kıpırdatıyorum.” dedi ve dudaklarını kıpırdattı. – Bunun üzerine Allah Teâlâ şunu indirdi: “Onu acele okumak için dilini onunla kıpırdatma. Onu toplamak ve okutmak bize aittir.” İbn Abbâs dedi ki: Yani onu senin göğsünde toplamak ve senin onu okuman. “O hâlde biz onu okuduğumuzda sen onun okunuşunu takip et.” Dedi ki: Yani onu dinle ve sus. “Sonra onu açıklamak da bize aittir.” Yani sonra senin onu okuman bize aittir. Bundan sonra Resûlullah ﷺ, Cebrâil kendisine geldiğinde dinlerdi; Cebrâil gidince de Nebî ﷺ onu Cebrâil'in okuduğu gibi okurdu.

Translator’s note: Kur'ân 75:16–19. Saîd, İbn Abbâs'ın talebesi Saîd b. Cübeyr'dir.

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The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medinaibn Abbas† 68 AH · Ta'ifSa'id bin Jubayr† 95 AH · KufaMusa bin Abi Aa'isha~ 136 AH · KufaWadah bin 'Abdullah al-Yashk…† 176 AH · WasitMusa bin Isma'il al-Munqari …† 223 AH · Basraal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. ibn Abbasابْنِ عَبَّاسٍ

    d. 68 AH / 687 CE · Ta'if · Comp. RA 1st Generation

  3. Sa'id bin Jubayrسَعِيدُ بْنُ جُبَيْرٍ

    d. 95 AH · Follower Tabi' 3rd Generation

  4. Musa bin Abi Aa'ishaمُوسَى بْنُ أَبِي عَائِشَةَ

    Follower Tabi' 5th generation

  5. Wadah bin 'Abdullah al-Yashkariأَبُو عَوَانَةَ

    d. 176 AH · Succ. Taba' Tabi' 7th generation

  6. Musa bin Isma'il al-Munqari al-Tabudhakiمُوسَى بْنُ إِسْمَاعِيلَ

    d. 223 AH · Basra · Succ. Taba' Tabi' 9th generation

  7. al-Bukhariالبخاري

    Compiler