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Der Gesandte Allahs (ﷺ) sprach: „Allah wird die Menschen am Tage der Auferstehung versammeln, und sie werden sich [wegen der Schrecken] Sorgen machen.“ Ibn Ubaid fügte hinzu: „Sie werden eine göttliche Eingebung [darüber] erhalten und sagen: ‚Wenn wir doch Fürsprache bei unserem Herrn suchten, könnten wir von dieser Notlage befreit werden.‘“ Der Prophet (ﷺ) fuhr fort: „Sie werden zu Adam kommen und sagen: ‚Du bist Adam, der Vater der Menschheit. Allah erschuf dich mit Seiner Hand, hauchte dir von Seinem Geist ein und befahl den Engeln, sich vor dir niederzuwerfen. Lege für uns Fürsprache bei deinem Herrn ein, damit Er uns von dieser Lage befreit.‘“ Er [Adam] wird sagen: „Ich bin nicht in der Lage, dies zu tun“, und wird seinen Fehler erinnern und sich deshalb vor seinem Herrn scheuen. „Geht zu Noah, dem ersten Gesandten, den Allah entsandte.“ Der Prophet (ﷺ) sagte: „Sie werden zu Noah (as) kommen. Er wird sagen: ‚Ich bin nicht in der Lage, dies für euch zu tun‘, und wird seinen Fehler, den er begangen hatte, erinnern und sich deshalb vor seinem Herrn scheuen. ‚Geht besser zu Ibrahim (as), den Allah zum Freund nahm.‘“ Sie werden zu Ibrahim (as) kommen, und er wird sagen: „Ich bin nicht in der Lage, dies für euch zu tun“, und wird seinen Fehler erinnern und sich deshalb vor seinem Herrn scheuen. „Geht besser zu Moses (as), mit dem Allah sprach und dem Er die Tora gab.“ Der Prophet (ﷺ) sagte: „Sie werden zu Moses (as) kommen. Er wird sagen: „Ich bin nicht in der Lage, dies für euch zu tun“, und wird seinen Fehler erinnern und sich deshalb vor seinem Herrn scheuen. „Geht besser zu Jesus, dem Geist Allahs und Seinem Wort.“ Er [Jesus] wird sagen: „Ich bin nicht in der Lage, dies für euch zu tun; geht besser zu Muhammad (ﷺ), einem Diener, dessen frühere und spätere Sünden vergeben wurden.“ Der Gesandte Allahs (ﷺ) berichtete: „Sie werden zu mir kommen, und ich werde meinen Herrn um Erlaubnis bitten, und sie wird mir gewährt. Wenn ich Ihn sehe, werde ich in Niederwerfung fallen. Er (Allah) wird mich so lange lassen, wie Er wünscht, und dann wird gesagt werden: ‚O Muhammad, erhebe dein Haupt, sprich und dir wird zugehört; bitte und es wird dir gewährt; lege Fürsprache ein und die Fürsprache wird angenommen.‘ Dann werde ich mein Haupt erheben und meinen Herrn mit jenem Lob preisen, das Er mich lehren wird. Ich werde dann Fürsprache einlegen, doch es wird mir eine Grenze gesetzt. Ich werde sie [die Betroffenen] aus dem Feuer herausführen und sie ins Paradies eintreten lassen [gemäß dieser Grenze]. Ich werde zurückkehren, erneut in Niederwerfung fallen, und Allah wird mich so lange lassen, wie Er wünscht. Es wird gesagt werden: ‚Steh auf, o Muhammad, sprich und dir wird zugehört; bitte und es wird dir gewährt; lege Fürsprache ein und die Fürsprache wird angenommen.‘ Ich werde mein Haupt erheben und meinen Herrn mit dem Lob preisen, das Er mich lehren wird. Ich werde dann Fürsprache einlegen, und es wird mir eine Grenze gesetzt. Ich werde sie aus dem Feuer [der Hölle] herausführen und sie ins Paradies eintreten lassen.“ Der Erzähler sagte: „Ich erinnere mich nicht, ob er [der Prophet] beim dritten oder beim vierten Mal sagte: ‚O mein Herr, niemand ist mehr im Feuer übrig geblieben, außer jenen, die durch den Heiligen Koran [zur ewigen Verdammnis] festgelegt sind‘ – das heißt, jene, deren ewiger Aufenthalt unumgänglich ist, wie Qatada in einer Überlieferung Ibn Ubaids bemerkte.

Maschinell übersetzt (Gemini) · ungeprüft

English

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet ﷺ) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords, that He may relieve us from this position of ours. He would say: I am not in a position to do this, and would recall his error, and would fight shy of his Lord on account of that; go to Noah the first messenger (after me) sent by Allah. He (the Holy Prophet ﷺ) said: So they would come to Noah (peace be upon him). He would say: I am not in a position to do that for you, and recall his fault which he had committed, and would fight shy of his Lord on account of that, (and would say): You better go to Ibrahim (peace be upon him) whom Allah took for a friend. They would come to Ibrahim (peace be upon him) and he would say: I am not in a position to do that for you, and would recall his fault that he had committed and would, therefore, fight shy of his Lord on that account (and would say): You better go to Moses (peace be upon him) with whom Allah conversed and con- ferred Torah upon him. He (the Holy Prophet) said: So they would come to Moses (peace be upon him) He would say: I am not in a position to do that for you, and would recall his fault that he had committed and would fight shy of his Lord on account of that (and would say): You better go to Jesus, the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), a servant whose former and later sins have been forgiven. He (the narrator) said: The Messenger or Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me, and when I would see Him, I would fall down in prostration, and He (Allah) would leave me thus as long as He would wish, and then it would be said: O Muhammad, raise your head, say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede, but a limit would be set for me I would bring them out from the Fire and make them enter Paradise (according to the limit). I shall return then ard fall down in pros- tration and Allah would leave me (in that position) as long as He would wish to leave me it would be said: Rise, O Muhammad, say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire (of Hell) and make them enter Paradise. He (the narrator) said: I do not remember whether he (the Holy Prophet) said at tLe third time or at the fourth time: O my Lord, none has been left in the Fire, but thise restrained by the Holy Qur'an, i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative .

Englisch von hadithapi.com

Türkçe

Allah’ın Resûlü (ﷺ) şöyle buyurdu: “Allah, Kıyamet Günü insanları toplayacak ve onlar bu durumdan dolayı endişe duyacaklar.” İbn Ubeyd ekledi: “Onlara [bu konuda] ilahi bir ilham gelecek ve diyecekler ki: ‘Keşke Rabbimizden şefaat dilesek de bu zor durumumuzdan kurtulsak.’” Nebi (ﷺ) devam etti: “Onlar Âdem’e gelecekler ve diyecekler ki: ‘Sen Âdem’sin, insanlığın babasısın. Allah seni Kendi eliyle yarattı, sana ruhundan üfledi ve meleklere emretti de sana secde ettiler. Bizim için Rabbine şefaat et de bizi bu durumumuzdan kurtarsın.’ Âdem diyecek ki: ‘Ben bu makamda değilim’ ve hatasını hatırlayacak, bu sebeple Rabbinden utanıp çekinecek. ‘Allah’ın gönderdiği ilk elçi olan Nuh’a gidin.’ Nebi (ﷺ) buyurdu: “Bunun üzerine Nuh’a (as) gelecekler. O da diyecek ki: ‘Ben sizin için bunu yapacak durumda değilim’ ve işlediği hatayı hatırlayacak, bu sebeple Rabbinden utanıp çekinecek. ‘Daha iyisi, Allah’ın dost edindiği İbrahim’e (as) gidin.’" İbrahim’e (as) gelecekler, o da diyecek ki: ‘Ben sizin için bunu yapacak durumda değilim’ ve işlediği hatayı hatırlayacak, bu sebeple Rabbinden utanıp çekinecek. ‘Daha iyisi, Allah’ın konuştuğu ve kendisine Tevrat’ı verdiği Musa’ya (as) gidin.’" Nebi (ﷺ) buyurdu: “Bunun üzerine Musa’ya (as) gelecekler. O da diyecek ki: ‘Ben sizin için bunu yapacak durumda değilim’ ve işlediği hatayı hatırlayacak, bu sebeple Rabbinden utanıp çekinecek. ‘Daha iyisi, Allah’ın Ruhu ve Kelimesi olan İsa’ya gidin.’ O da diyecek ki: ‘Ben sizin için bunu yapacak durumda değilim; daha iyisi, geçmiş ve gelecek günahları bağışlanmış bir kul olan Muhammed’e (ﷺ) gidin.’” Allah’ın Resûlü (ﷺ) buyurdu: “Bunun üzerine bana gelecekler ve ben de Rabbimden izin isteyeceğim, izin verilecektir. O’nu gördüğümde secdeye kapanacağım. O (Allah), dilediği kadar beni o halde bırakacak. Sonra şöyle denilecek: ‘Ey Muhammed, başını kaldır, konuş, dinlenileceksin; iste, verilecektir; şefaat et, şefaatin kabul edilecektir.’ Ardından başımı kaldıracağım ve Rabbimin bana öğreteceği hamd ile O’nu öveceğim. Sonra şefaat edeceğim, fakat bana bir sınır çizilecektir. Onları [o sınırlar dahilinde] ateşten çıkarıp Cennete sokacağım. Sonra geri döneceğim, tekrar secdeye kapanacağım ve Allah beni dilediği kadar o halde bırakacak. Şöyle denilecek: ‘Kalk, ey Muhammed, konuş, dinlenileceksin; iste, verilecektir; şefaat et, şefaatin kabul edilecektir.’ Başımı kaldıracağım ve Rabbimin bana öğreteceği hamd ile O’nu öveceğim. Sonra şefaat edeceğim ve bana bir sınır çizilecektir. Onları [Cehennem] ateşinden çıkarıp Cennete sokacağım.” Ravi dedi ki: “Üçüncü mü yoksa dördüncü seferde mi dedi, hatırlamıyorum: ‘Ey Rabbim, ateşte, Kur’an’ın [ebedi kalmasını] zorunlu kıldığı kimselerden başkası kalmadı’ – yani, İbn Ubeyd’in rivayetinde Katâde’nin belirttiği gibi, ebedi kalmaları kesinleşenler hariç.

Maschinell übersetzt (Gemini) · ungeprüft