1284

The statement of the Prophet ﷺ : "The deceased is punished because of the weeping (with wailing) of some of his relatives, if wailing was the custom of that dead person."

The daughter of the Prophet (ﷺ) sent (a messenger) to the Prophet (ﷺ) requesting him to come as her child was dying (or was gasping), but the Prophet (ﷺ) returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet (ﷺ) got up, and so did Sa`d bin 'Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child was brought to Allah's Messenger (ﷺ) while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (ﷺ) started shedding tears. Sa`d said, "O Allah's Messenger (ﷺ)! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).

English from hadithapi.com

Deutsch

Usama ibn Zayd, Allahs Wohlgefallen auf beiden, berichtete: Die Tochter des Propheten (ﷺ) sandte (einen Boten) zu ihm, weil ihr Sohn im Sterben lag, [oder bereits verschieden war, *qubida*] und bat ihn: „Komm zu uns!“ Er schickte ihr (den Boten) zurück, um ihr seinen Gruß auszurichten, und ließ ihr ausrichten: „Was Allah nimmt, gehört Ihm, und was Er gibt, gehört Ihm. Alles hat bei Ihm eine festgesetzte Frist (Azhalan Musamman). So soll sie geduldig sein und auf Lohn hoffen (ihtisab).“ Sie schickte ihm daraufhin erneut eine Nachricht und flehte ihn beschwörend an, dass er kommen möge. Da stand er auf, begleitet von Sa’d ibn 'Ubada, Mu’adh ibn Jabal, Ubayy ibn Ka’b, Zayd ibn Thabit und weiteren Männern. Als der Junge zum Gesandten Allahs (ﷺ) gebracht wurde, rasselte seine Seele [oder sein Atem] in ihm – (der Erzähler sagte): „Ich glaube, er sagte: als ob es eine alte Wasserflasche (Schan) wäre.“ Da flossen seine Augen über. Sa’d fragte: „O Gesandter Allahs, was ist das?“ Er erwiderte: „Dies ist Barmherzigkeit, die Allah in die Herzen Seiner Diener gelegt hat. Und Allah erbarmt sich nur jener Seiner Diener, die barmherzig sind.“

Machine-translated (Gemini) · unreviewed

Türkçe

Üsâme ibn Zeyd, Allah her ikisinden de razı olsun, şöyle nakletti: Nebi'nin (ﷺ) kızı, oğlu vefat ettiği için [veya can çekiştiği için] ona birini gönderip: “Bize gel!” diye ricada bulundu. Bunun üzerine Nebi (ﷺ) ona selamını iletmesi için (elçiyi) geri gönderdi ve şöyle buyurdu: “Allah’ın aldığı da O’nundur, verdiği de O’nundur. Her şeyin O’nun katında belirlenmiş bir süresi (Ecelun Musemma) vardır. O halde sabretsin ve ecrini Allah’tan beklesin (İhtisab).” Bunun üzerine kızı tekrar birini gönderdi ve mutlaka gelmesi için yemin etti. Nebi (ﷺ) kalktı, yanında Sa’d ibn Ubâde, Mu’âz ibn Cebel, Übeyy ibn Ka’b, Zeyd ibn Sâbit ve başka adamlar da vardı. Çocuk, Allah Resûlü'ne (ﷺ) getirildiğinde ruhu [veya nefesi] göğsünde hışırdıyordu – (Râvi dedi ki): ‘Sanırım, sanki eski bir su tulumu gibiydi’ dedi. Bunun üzerine Peygamber'in (ﷺ) gözleri yaşlarla doldu. Sa’d sordu: “Ey Allah’ın Resûlü, bu nedir?” O da şöyle cevap verdi: “Bu, Allah’ın kullarının kalbine yerleştirdiği bir rahmettir. Şüphesiz ki Allah, kullarından sadece merhametli olanlara merhamet eder.”

Machine-translated (Gemini) · unreviewed