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Sahih al-Bukhari

302

Chapter 6 · Menstrual Periods
Sahih

مُبَاشَرَةِ الْحَائِضِ

Contact with a menstruating woman

كَانَتْ إِحْدَانَا إِذَا كَانَتْ حَائِضًا، فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبَاشِرَهَا، أَمَرَهَا أَنْ تَتَّزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا. قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ.

Show the chain of narration (Arabic)

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ أَخْبَرَنَا أَبُو إِسْحَاقَ ـ هُوَ الشَّيْبَانِيُّ ـ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ

Translation

Aishah reported: When one of us was menstruating and the Messenger of Allah ﷺ wanted to touch her, he would instruct her to put on a waist-wrapper at the height of her menses, then he would touch her. She said, “And which of you controls his desire as the Prophet ﷺ controlled his desire?”

Translator’s note: “Touch”: bodily closeness without intercourse is meant. “Height”: the time of the heaviest bleeding.

Other translations

Deutsch

Aischa berichtete: Wenn eine von uns ihre Menstruation hatte und der Gesandte Allahs ﷺ sie berühren wollte, wies er sie an, auf dem Höhepunkt ihrer Menstruation einen Hüftschurz anzulegen, dann berührte er sie. Sie sagte: „Und wer von euch beherrscht sein Verlangen so, wie der Prophet ﷺ sein Verlangen beherrschte?“

Translator’s note: „Berühren“: gemeint ist körperliche Nähe ohne Geschlechtsverkehr. „Höhepunkt“: die Zeit der stärksten Blutung.

Türkçe

Âişe (r.a.) şöyle rivayet etti: Birimiz hayızlı olduğunda Resûlullah ﷺ onunla temas etmek isterse, hayzının en yoğun zamanında izar bağlamasını emreder, sonra onunla temas ederdi. Âişe dedi ki: “Hanginiz, Nebî'nin ﷺ arzusuna hâkim olduğu gibi arzusuna hâkim olabilir?”

Translator’s note: “Temas”: cinsel ilişki olmaksızın bedensel yakınlık kastedilmektedir. “En yoğun zaman”: kanamanın en fazla olduğu zaman.

Further routes of narration

تَابَعَهُ خَالِدٌ وَجَرِيرٌ عَنِ الشَّيْبَانِيِّ.

The journey of this hadith

From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · Medinaal-Aswad bin Yazid† 75 AH · Kufa'Abdur Rahman bin al-Aswad† 99 AH · KufaSulaiman bin Abi Sulaiman† 140 AH · KufaKhalid bin 'Abdullah al-Tahan† 182 AH · WasitJarir bin 'Abdul Hameed al-R…† 188 AH · Rayy'Ali bin Ms'hr† 189 AH · Kufaإِسْمَاعِيلُ بْنُ خَلِيلٍ~ 223 AH · not yet identifiedal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Compiler
  • Not yet identified
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. al-Aswad bin Yazidأَبِيهِ

    d. 75 AH · Kufa · Follower Tabi' 1st Generation

  4. 'Abdur Rahman bin al-Aswadعَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ

    d. 99 AH · Kufa · Follower Tabi' 3rd Generation

  5. Sulaiman bin Abi Sulaimanأَبُو إِسْحَاقَ

    d. 140 AH · Follower Tabi' 5th generation

  6. 'Ali bin Ms'hrعَلِيُّ بْنُ مُسْهِرٍ

    d. 189 AH · Succ. Taba' Tabi' 8th generation

  7. إِسْمَاعِيلُ بْنُ خَلِيلٍ

    not yet identified

  8. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Sulaiman bin Abi Sulaimanالشَّيْبَانِيِّ

    d. 140 AH · Follower Tabi' 5th generation

  3. d. 182 AH · Succ. Taba' Tabi' 8th generation

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Sulaiman bin Abi Sulaimanالشَّيْبَانِيِّ

    d. 140 AH · Follower Tabi' 5th generation

  3. d. 188 AH · Ray' · Succ. Taba' Tabi' 8th generation