Sahih al-Bukhari
137
Chapter 4 · Ablutions (Wudu')اَ يَتَوَضَّأُ مِنَ الشَّكِّ حَتَّى يَسْتَيْقِنَ
One does not perform ablution because of doubt until one is certain
أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الرَّجُلُ الَّذِي يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ. فَقَالَ " لاَ يَنْفَتِلْ ـ أَوْ لاَ يَنْصَرِفْ ـ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ".
Show the chain of narration (Arabic)
حَدَّثَنَا عَلِيٌّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ،
Translation
Abdullah ibn Zayd ibn Asim al-Mazini reported that the man who imagines that he feels something during the prayer complained to the Messenger of Allah ﷺ. He said, “He should not turn away – or: should not leave – until he hears a sound or perceives a smell.”
Translator’s note: What is meant is the feeling that ablution has been broken by passing wind.
Other translations
Deutsch
Abdullah ibn Zaid ibn Asim al-Mazini berichtete, dass der Mann, dem es vorkommt, als spüre er etwas im Gebet, sich beim Gesandten Allahs ﷺ beklagte. Da sagte er: „Er soll sich nicht abwenden – oder: nicht weggehen –, bis er ein Geräusch hört oder einen Geruch wahrnimmt.“
Translator’s note: Gemeint ist das Gefühl, die Gebetswaschung sei durch einen Darmwind gebrochen.
Türkçe
Abdullah b. Zeyd b. Âsım el-Mâzinî (r.a.) şöyle rivayet etti: Namazda kendisine bir şey hissediyormuş gibi gelen adam Resûlullah'a ﷺ (durumunu) şikâyet etti. Nebî ﷺ şöyle buyurdu: “Bir ses işitmedikçe veya bir koku duymadıkça (namazdan) dönmesin – veya: ayrılmasın.”
Translator’s note: Yel çıkarak abdestin bozulduğu hissi kastedilmektedir.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ".
Abdullah ibn Zayd ibn Asim al-Mazini reported from the Prophet ﷺ that he said, “He should not turn away until he hears a sound or perceives a smell.”
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
- Second chain (taḥwīl)
Chain as a list
Main chain
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Abdullah bin Zayd Mazniعَمِّهِ
d. 63 AH / 681 CE · Madinah, al-Harrah · Comp. RA 1st Generation
- Sa'id ibn al-Musayyibسَعِيدِ بْنِ الْمُسَيَّبِ
d. 94 AH / 715 CE · Medinah · Follower Tabi' 2nd Generation
- al-Zuhriالزُّهْرِيُّ
d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation
- Sufyan bin 'Uyaynahسُفْيَانُ
d. 196 AH · Makkah · Succ. Taba' Tabi' 8th generation
- 'Ali bin al-Madiniعَلِيٌّ
d. 234 AH · Basra · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler
Second chain (taḥwīl)
The compiler switches to a second route of narration within the isnad (sign ح).
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Abdullah bin Zayd Mazniعَمِّهِ
d. 63 AH / 681 CE · Madinah, al-Harrah · Comp. RA 1st Generation
- 'Abbad bin Tameem Mazniعَبَّادِ بْنِ تَمِيمٍ
d. 63 AH · Madinah · Comp. RA 3rd Generation
- al-Zuhriالزُّهْرِيُّ
d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation
- Sufyan bin 'Uyaynahسُفْيَانُ
d. 196 AH · Makkah · Succ. Taba' Tabi' 8th generation
- 'Ali bin al-Madiniعَلِيٌّ
d. 234 AH · Basra · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler