Sahih al-Bukhari
262
Chapter 5 · Bathing (Ghusl)هَلْ يُدْخِلُ الْجُنُبُ يَدَهُ فِي الإِنَاءِ قَبْلَ أَنْ يَغْسِلَهَا إِذَا لَمْ يَكُنْ عَلَى يَدِهِ قَذَرٌ غَيْرُ الْجَنَابَةِ
Whether one in a state of janabah may put his hand into the vessel before washing it, if there is no filth on his hand other than janabah
كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَهُ.
Show the chain of narration (Arabic)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ
Translation
Aishah reported: When the Messenger of Allah ﷺ took the ritual bath (ghusl) for janabah, he (first) washed his hand.
Translator’s note: Janabah: the state of major ritual impurity, e.g. after intercourse or ejaculation.
Other translations
Deutsch
Aischa berichtete: Wenn der Gesandte Allahs ﷺ die Ganzkörperwaschung wegen der Dschanaba vollzog, wusch er (zuerst) seine Hand.
Translator’s note: Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Geschlechtsverkehr oder Samenerguss.
Türkçe
Âişe (r.a.) şöyle rivayet etti: Resûlullah ﷺ cenâbetten dolayı gusledeceği zaman (önce) elini yıkardı.
Translator’s note: Cenâbet: cinsel ilişki veya meni gelmesi gibi sebeplerle oluşan büyük hades hâli.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ.
Aishah reported that when the Prophet ﷺ performed the ritual bath (ghusl) because of janabah, he would begin by washing his hands. Then he would perform ablution (wudu) as he did for the prayer. Then he would put his fingers into the water …
كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَيْهِ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ، ثُمَّ اغْتَسَلَ ، ثُمَّ يُخَلِّلُ بِيَدِهِ شَعَرَهُ حَتَّى إِذَا ظَنَّ أَنَّهُ قَدْ أَرْوَى بَشَرَتَهُ أَفَاضَ عَلَيْهِ الْمَاءَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ.وَقَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ نَغْرِفُ مِنْهُ جَمِيعًا.
Aishah reported: When the Messenger of Allah ﷺ took the ritual bath (ghusl) for janabah, he washed his hands and performed ablution (wudu) as for the prayer. Then he washed himself. Then he ran his hand through his hair until, when he …
كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَيْهِ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ، ثُمَّ اغْتَسَلَ ، ثُمَّ يُخَلِّلُ بِيَدِهِ شَعَرَهُ حَتَّى إِذَا ظَنَّ أَنَّهُ قَدْ أَرْوَى بَشَرَتَهُ أَفَاضَ عَلَيْهِ الْمَاءَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ.وَقَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ نَغْرِفُ مِنْهُ جَمِيعًا.
Aishah reported: When the Messenger of Allah ﷺ took the ritual bath (ghusl) for janabah, he washed his hands and performed ablution (wudu) as for the prayer. Then he washed himself. Then he ran his hand through his hair until, when he …
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
Chain as a list
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Aisha bint Abi Bakrعَائِشَةَ
d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation
- 'Urwa ibn al-Zubayrأَبِيهِ
d. 93 AH / 713 CE · Medina · Follower Tabi' 3rd Generation
- Hisham bin 'Urwaهِشَامٍ
d. 146 AH · Medina · Follower Tabi' 5th generation
- Hammad bin Zaydحَمَّادٌ
d. 179 AH · Succ. Taba' Tabi' 8th generation
- Masdad bin Masrhadمُسَدَّدٌ
d. 228 AH · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler