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Sahih al-Bukhari

263

Chapter 5 · Bathing (Ghusl)
Sahih

هَلْ يُدْخِلُ الْجُنُبُ يَدَهُ فِي الإِنَاءِ قَبْلَ أَنْ يَغْسِلَهَا إِذَا لَمْ يَكُنْ عَلَى يَدِهِ قَذَرٌ غَيْرُ الْجَنَابَةِ

Whether one in a state of janabah may put his hand into the vessel before washing it, if there is no filth on his hand other than janabah

كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ مِنْ جَنَابَةٍ.

Show the chain of narration (Arabic)

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ

Translation

Aishah reported: The Prophet ﷺ and I used to take the ritual bath (ghusl) for janabah from a single vessel.

Translator’s note: Janabah: the state of major ritual impurity, e.g. after intercourse or ejaculation.

AI-translated· not reviewed

Other translations

Deutsch

Aischa berichtete: Ich und der Prophet ﷺ pflegten wegen der Dschanaba die Ganzkörperwaschung aus einem einzigen Gefäß zu vollziehen.

Translator’s note: Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Geschlechtsverkehr oder Samenerguss.

AI-translated· not reviewed
Türkçe

Âişe (r.a.) şöyle rivayet etti: Ben ve Nebî ﷺ cenâbetten dolayı tek bir kaptan gusül ederdik.

Translator’s note: Cenâbet: cinsel ilişki veya meni gelmesi gibi sebeplerle oluşan büyük hades hâli.

AI-translated· not reviewed
Further routes of narration

وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ مِثْلَهُ.

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 250Sahih al-BukhariSahih

    كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ مِنْ قَدَحٍ يُقَالُ لَهُ الْفَرَقُ.

    Aishah reported: The Prophet ﷺ and I used to bathe from a single vessel, from a bowl called faraq.

  • 261Sahih al-BukhariSahih

    كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ تَخْتَلِفُ أَيْدِينَا فِيهِ.

    Aishah reported: The Prophet ﷺ and I used to take the ritual bath (ghusl) from a single vessel, our hands taking turns in it.

  • 299Sahih al-BukhariSahih

    كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ كِلَانَا جُنُبٌ.وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ إِلَىَّ وَهُوَ مُعْتَكِفٌ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ.

    Aishah reported: The Prophet ﷺ and I used to bathe from a single vessel, while both of us were in a state of janabah. He would instruct me, and I would put on a waist-wrapper, and then he would touch me while I was menstruating. And he …

  • 300Sahih al-BukhariSahih

    كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ كِلَانَا جُنُبٌ.وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ إِلَىَّ وَهُوَ مُعْتَكِفٌ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ.

    Aishah reported: The Prophet ﷺ and I used to bathe from a single vessel, while both of us were in a state of janabah. He would instruct me, and I would put on a waist-wrapper, and then he would touch me while I was menstruating. And he …

  • 301Sahih al-BukhariSahih

    كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ كِلَانَا جُنُبٌ.وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ إِلَىَّ وَهُوَ مُعْتَكِفٌ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ.

    Aishah reported: The Prophet ﷺ and I used to bathe from a single vessel, while both of us were in a state of janabah. He would instruct me, and I would put on a waist-wrapper, and then he would touch me while I was menstruating. And he …

The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · Medina'Urwa ibn al-Zubayr† 93 AH · Medinaal-Qasim ibn Muhammad† 108 AH · Medina'Abdur Rahman bin al-Qasim† 126 AH · Medina'Abdullah/Abu Bakr bin Hafs …~ 127 AH · MedinaShu'bah bin al-Hajjaj† 160 AH · BasraHisham bin 'Abdul Malik al-T…† 227 AH · Basraal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Compiler
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. 'Urwa ibn al-Zubayrعُرْوَةَ

    d. 93 AH / 713 CE · Medina · Follower Tabi' 3rd Generation

  4. 'Abdullah/Abu Bakr bin Hafs bin 'Umarأَبِي بَكْرِ بْنِ حَفْصٍ

    Follower Tabi' 5th generation

  5. Shu'bah bin al-Hajjajشُعْبَةُ

    d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation

  6. Hisham bin 'Abdul Malik al-Tayalasiأَبُو الْوَلِيدِ

    d. 227 AH · Succ. Taba' Tabi' 9th generation

  7. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  2. al-Qasim ibn Muhammadأَبِيهِ

    d. 108 AH · Medinah · Follower Tabi' 3rd Generation

  3. 'Abdur Rahman bin al-Qasimعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ

    d. 126 AH · Medina · Follower Tabi' 6th generation