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Sahih al-Bukhari

313

Chapter 6 · Menstrual Periods
Sahih

الطِّيبِ لِلْمَرْأَةِ عِنْدَ غُسْلِهَا مِنَ الْمَحِيضِ

Perfume for a woman when she takes the ritual bath (ghusl) after menstruation

كُنَّا نُنْهَى أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، وَلاَ نَكْتَحِلَ وَلاَ نَتَطَيَّبَ وَلاَ نَلْبَسَ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ، وَقَدْ رُخِّصَ لَنَا عِنْدَ الطُّهْرِ إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ كُسْتِ أَظْفَارٍ، وَكُنَّا نُنْهَى عَنِ اتِّبَاعِ الْجَنَائِزِ.

Show the chain of narration (Arabic)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ ـ قَالَ أَبُو عَبْدِ اللَّهِ أَوْ هِشَامِ بْنِ حَسَّانَ عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ ـ قَالَتْ

Translation

Umm Atiyyah reported: We were forbidden to mourn for a deceased person for more than three (days), except for a husband, four months and ten (days); and to apply kohl, to wear perfume or to wear a dyed garment, except a garment of 'asb. And at the time of purification, when one of us took the ritual bath (ghusl) after her menses, we were permitted (to use) a little kust azfar. And we were forbidden to follow funeral processions.

Translator’s note: 'Asb: a Yemeni cloth whose yarn is dyed before weaving. Kust azfar: a fragrant incense used against the smell of blood.

AI-translated· not reviewed

Other translations

Deutsch

Umm Atiyya berichtete: Es wurde uns verboten, um einen Verstorbenen länger als drei (Tage) zu trauern, außer um einen Ehemann vier Monate und zehn (Tage), und uns mit Kohl zu schminken, uns zu parfümieren und ein gefärbtes Gewand zu tragen, außer einem Gewand aus Asb. Und es wurde uns erlaubt, bei der Reinigung, wenn eine von uns die Ganzkörperwaschung nach ihrer Menstruation vollzog, ein wenig Kust Azfar (zu verwenden). Und es wurde uns verboten, Leichenzügen zu folgen.

Translator’s note: Asb: ein jemenitischer Stoff, dessen Garn vor dem Weben gefärbt wird. Kust Azfar: ein wohlriechendes Räucherwerk, das gegen den Blutgeruch verwendet wurde.

AI-translated· not reviewed
Türkçe

Ümmü Atiyye (r.a.) şöyle rivayet etti: Bir ölü için üç (gün)den fazla yas tutmamız yasaklanırdı; ancak koca için dört ay on (gün) yas tutulurdu. Sürme çekmemiz, güzel koku sürünmemiz ve boyalı elbise giymemiz de yasaklanırdı; ancak asb elbise müstesnaydı. Temizlenme zamanında, birimiz hayızdan gusül ettiğinde, biraz kust-ı ezfâr (kullanmamıza) izin verildi. Cenazelerin arkasından gitmemiz de yasaklanırdı.

Translator’s note: Asb: ipliği dokunmadan önce boyanan bir Yemen kumaşı. Kust-ı ezfâr: kan kokusunu gidermek için kullanılan güzel kokulu bir tütsü.

AI-translated· not reviewed
Further routes of narration

قَالَ رَوَاهُ هِشَامُ بْنُ حَسَّانَ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.

The journey of this hadith

From Medina to Samarqand – over 256 years and 6 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250Umm Atiyyah Ansariyah~ 0 AH · MedinaThe Prophet Muhammad ﷺ† 11 AH · MedinaHafsa bint Sirin† 100 AH · BasraAyoub al-Sakhtiyani† 131 AH · BasraHisham bin Hassan al-Azdi† 148 AH · BasraHammad bin Zayd† 179 AH · Basra'Abdullah bin 'Abdul Wahab a…† 228 AH · Basraal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
  • Second chain (taḥwīl)
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. Umm Atiyyah Ansariyahأُمِّ عَطِيَّةَ

    Madinah · Comp. RA 1st Generation

  2. Hafsa bint Sirinحَفْصَةَ

    d. 100 AH · Basra · Follower Tabi' 3rd Generation

  3. Ayoub al-Sakhtiyaniأَيُّوبَ

    d. 131 AH · Basra · Follower Tabi' 5th generation

  4. Hammad bin Zaydحَمَّادُ بْنُ زَيْدٍ

    d. 179 AH · Succ. Taba' Tabi' 8th generation

  5. 'Abdullah bin 'Abdul Wahab al-Hajabiعَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ

    d. 228 AH · 3rd Century AH 10th generation

  6. al-Bukhariالبخاري

    Compiler

Second chain (taḥwīl)

The compiler switches to a second route of narration within the isnad (sign ح).

  1. Umm Atiyyah Ansariyahأُمِّ عَطِيَّةَ

    Madinah · Comp. RA 1st Generation

  2. Hafsa bint Sirinحَفْصَةَ

    d. 100 AH · Basra · Follower Tabi' 3rd Generation

  3. Hisham bin Hassan al-Azdiهِشَامِ بْنِ حَسَّانَ

    d. 148 AH · Follower Tabi' 6th generation

  4. Hammad bin Zaydحَمَّادُ بْنُ زَيْدٍ

    d. 179 AH · Succ. Taba' Tabi' 8th generation

  5. 'Abdullah bin 'Abdul Wahab al-Hajabiعَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ

    d. 228 AH · 3rd Century AH 10th generation

  6. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Umm Atiyyah Ansariyahأُمِّ عَطِيَّةَ

    Madinah · Comp. RA 1st Generation

  3. Hafsa bint Sirinحَفْصَةَ

    d. 100 AH · Basra · Follower Tabi' 3rd Generation

  4. Hisham bin Hassan al-Azdiهِشَامُ بْنُ حَسَّانَ

    d. 148 AH · Follower Tabi' 6th generation