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Sahih al-Bukhari

511

Chapter 8 · Prayers (Salat)
Sahih

اسْتِقْبَالِ الرَّجُلِ صَاحِبَهُ أَوْ غَيْرَهُ فِي صَلاَتِهِ وَهُوَ يُصَلِّي

A man facing his companion or someone else while he is praying

أَنَّهُ ذُكِرَ عِنْدَهَا مَا يَقْطَعُ الصَّلاَةَ فَقَالُوا يَقْطَعُهَا الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ. قَالَتْ قَدْ جَعَلْتُمُونَا كِلاَبًا، لَقَدْ رَأَيْتُ النَّبِيَّ ـ عَلَيْهِ السَّلاَمُ ـ يُصَلِّي، وَإِنِّي لَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ، وَأَنَا مُضْطَجِعَةٌ عَلَى السَّرِيرِ، فَتَكُونُ لِي الْحَاجَةُ، فَأَكْرَهُ أَنْ أَسْتَقْبِلَهُ فَأَنْسَلُّ انْسِلاَلاً.

Show the chain of narration (Arabic)

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ ـ يَعْنِي ابْنَ صُبَيْحٍ ـ عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ،

Translation

Aishah reported that the things that interrupt the prayer were mentioned in her presence, and they said, “The dog, the donkey and the woman interrupt it.” She said, “You have made us dogs! I saw the Prophet ﷺ praying while I was between him and the qiblah, lying on the bed. Then I would have a need, and I disliked facing him, so I would slip away quietly.”

AI-translated· not reviewed

Other translations

Deutsch

Aischa berichtete, dass bei ihr erwähnt wurde, was das Gebet unterbricht, und man sagte: „Der Hund, der Esel und die Frau unterbrechen es.“ Sie sagte: „Ihr habt uns zu Hunden gemacht! Ich habe den Propheten ﷺ beten sehen, während ich zwischen ihm und der Gebetsrichtung (Qibla) war und auf dem Bett lag. Dann hatte ich ein Bedürfnis, und es war mir unangenehm, ihm mein Gesicht zuzuwenden, und so schlüpfte ich ganz sachte hinaus.“

AI-translated· not reviewed
Türkçe

Âişe (r.a.), yanında namazı neyin bozduğunun konuşulduğunu ve (orada bulunanların): “Namazı köpek, eşek ve kadın bozar” dediklerini rivayet etti. Âişe şöyle dedi: “Bizi köpek yerine koydunuz! Andolsun, Nebî'yi ﷺ namaz kılarken gördüm; ben de onunla kıble arasında yatağın üzerinde uzanmış bulunuyordum. Bir ihtiyacım olurdu da onun karşısına geçmekten hoşlanmaz, yavaşça sıyrılıp çıkardım.”

AI-translated· not reviewed
Further routes of narration

وَعَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ.

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 508Sahih al-BukhariSahih

    أَعَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ لَقَدْ رَأَيْتُنِي مُضْطَجِعَةً عَلَى السَّرِيرِ، فَيَجِيءُ النَّبِيُّ صلى الله عليه وسلم فَيَتَوَسَّطُ السَّرِيرَ فَيُصَلِّي، فَأَكْرَهُ أَنْ أُسَنِّحَهُ فَأَنْسَلُّ مِنْ قِبَلِ رِجْلَىِ السَّرِيرِ حَتَّى أَنْسَلَّ مِنْ لِحَافِي.

    Aishah reported: Have you made us equal to the dog and the donkey? I remember lying on the bed, and the Prophet ﷺ would come, position himself facing the middle of the bed and pray. I disliked appearing in front of him, so I would slip …

  • 514Sahih al-BukhariSahih

    ذُكِرَ عِنْدَهَا مَا يَقْطَعُ الصَّلاَةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ فَقَالَتْ شَبَّهْتُمُونَا بِالْحُمُرِ وَالْكِلاَبِ، وَاللَّهِ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي، وَإِنِّي عَلَى السَّرِيرِ ـ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ ـ مُضْطَجِعَةً فَتَبْدُو لِي الْحَاجَةُ، فَأَكْرَهُ أَنْ أَجْلِسَ فَأُوذِيَ النَّبِيَّ صلى الله عليه وسلم فَأَنْسَلُّ مِنْ عِنْدِ رِجْلَيْهِ.

    Aishah reported that the things that interrupt the prayer were mentioned in her presence: the dog, the donkey and the woman. She said, “You have likened us to donkeys and dogs! By Allah, I saw the Prophet ﷺ praying while I was lying on the …

  • 519Sahih al-BukhariSahih

    بِئْسَمَا عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ، لَقَدْ رَأَيْتُنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي، وَأَنَا مُضْطَجِعَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلَىَّ فَقَبَضْتُهُمَا.

    Aishah reported: How evil it is that you have made us equal to the dog and the donkey! I remember the Messenger of Allah ﷺ praying while I was lying between him and the qiblah. When he wanted to prostrate, he would nudge my legs and I …

The journey of this hadith

From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · MedinaMasrouq bin al-Ajda'† 63 AH · Kufaal-Aswad bin Yazid† 75 AH · KufaIbrahim al-Nakha'i† 96 AH · KufaMuslim bin Sabih al-Hamdani,…† 100 AH · KufaSulaiman al-A'mash† 147 AH · Kufa'Ali bin Ms'hr† 189 AH · Kufaإِسْمَاعِيلُ بْنُ خَلِيلٍ~ 223 AH · not yet identifiedal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Compiler
  • Not yet identified
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. Masrouq bin al-Ajda'مَسْرُوقٍ

    d. 63 AH · Follower Tabi' 1st Generation

  4. Muslim bin Sabih al-Hamdani, Abu al-Dahaمُسْلِمٍ

    d. 100 AH · Follower Tabi' 4th generation

  5. Sulaiman al-A'mashالأَعْمَشِ

    d. 147 AH · Follower Tabi' 5th generation

  6. 'Ali bin Ms'hrعَلِيُّ بْنُ مُسْهِرٍ

    d. 189 AH · Succ. Taba' Tabi' 8th generation

  7. إِسْمَاعِيلُ بْنُ خَلِيلٍ

    not yet identified

  8. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. al-Aswad bin Yazidالأَسْوَدِ

    d. 75 AH · Kufa · Follower Tabi' 1st Generation

  4. Ibrahim al-Nakha'iإِبْرَاهِيمَ

    d. 96 AH · Follower Tabi' 3rd Generation

  5. Sulaiman al-A'mashالأَعْمَشِ

    d. 147 AH · Follower Tabi' 5th generation