Sahih al-Bukhari
792
Chapter 11 · Call to Prayers (Adhaan) (Sufa-Tu-Salat)حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ
حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، قَالَ كَانَ رُكُوعُ النَّبِيِّ صلى الله عليه وسلم وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ، مَا خَلاَ الْقِيَامَ وَالْقُعُودَ، قَرِيبًا مِنَ السَّوَاءِ.
Translation
Not reworked yet
The Arabic text and the translations come from our previous collection: English from hadithapi.com, German and Turkish machine-translated (Gemini) and unreviewed. A new translation from the Arabic with the chain of narration will follow.
And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.
The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet (ﷺ) but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).
Deutsch
Die Verbeugung (Ruku‘), die Niederwerfung (Sujud), das Sitzen zwischen den beiden Niederwerfungen und das Aufrichten nach der Verbeugung des Propheten (ﷺ) – ausgenommen das lange Stehen (Qiyam) und das Sitzen (Qu'ud) – waren annähernd gleich lang (in ihrer Dauer).
Türkçe
Nebi’nin (ﷺ) rükûsu, secdesi, iki secde arasındaki oturuşu ve rükûdan kalktıktan sonraki duruşu – uzun kıyam (ayakta duruş) ve oturuş (kuûd) hariç – süre bakımından birbirine yakındı (neredeyse eşitti).