Sahih al-Bukhari
1090
Chapter 19 · Shortening the Prayers (At-Taqseer)حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ الصَّلاَةُ أَوَّلُ مَا فُرِضَتْ رَكْعَتَيْنِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ، وَأُتِمَّتْ صَلاَةُ الْحَضَرِ. قَالَ الزُّهْرِيُّ فَقُلْتُ لِعُرْوَةَ مَا بَالُ عَائِشَةَ تُتِمُّ قَالَ تَأَوَّلَتْ مَا تَأَوَّلَ عُثْمَانُ.
Translation
Not reworked yet
The Arabic text and the translations come from our previous collection: English from hadithapi.com, German and Turkish machine-translated (Gemini) and unreviewed. A new translation from the Arabic with the chain of narration will follow.
"When the prayers were first enjoined they were of two rak`at each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed." Az-Zuhri said, "I asked `Urwa what made Aisha رضی اللہ عنہا pray the full prayers (in journey)." He replied, "She did the same as `Uthman رضی اللہ عنہ did."
Deutsch
Aischa (R.A.) berichtete: „Als das Gebet erstmals verpflichtend gemacht wurde, bestand es aus zwei Rak’at. Das Reisegebet wurde in dieser Form belassen, während das Gebet der Ansässigen vervollständigt wurde.“ Az-Zuhri sagte: „Ich fragte ‘Urwa: ‚Warum betet ‘Aischa (das Gebet auch auf Reisen) vollständig?‘ Er antwortete: ‚Sie interpretierte es so, wie es auch ‘Uthman interpretiert hatte.‘“
Türkçe
Hz. Aişe (R.A.) şöyle buyurdu: “Namaz ilk farz kılındığında iki rekât olarak emredilmişti. Yolculuk (Sefer) namazı olduğu gibi bırakıldı, ikamet (Hadar) namazı ise tamamlandı (artırıldı).” Zühri dedi ki: “Urve’ye: ‘Aişe neden (seferde dahi) namazı tam kılıyor?’ diye sordum. O da: ‘Osman’ın te’vil ettiği gibi te’vil etti (yorumladı)’ diye cevap verdi.”