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Sahih al-Bukhari

145

Chapter 4 · Ablutions (Wudu')
Sahih

مَنْ تَبَرَّزَ عَلَى لَبِنَتَيْنِ

One who relieves himself on two mud bricks

أَنَّهُ كَانَ يَقُولُ إِنَّ نَاسًا يَقُولُونَ إِذَا قَعَدْتَ عَلَى حَاجَتِكَ، فَلاَ تَسْتَقْبِلِ الْقِبْلَةَ وَلاَ بَيْتَ الْمَقْدِسِ. فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَقَدِ ارْتَقَيْتُ يَوْمًا عَلَى ظَهْرِ بَيْتٍ لَنَا، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلاً بَيْتَ الْمَقْدِسِ لِحَاجَتِهِ. وَقَالَ لَعَلَّكَ مِنَ الَّذِينَ يُصَلُّونَ عَلَى أَوْرَاكِهِمْ، فَقُلْتُ لاَ أَدْرِي وَاللَّهِ. قَالَ مَالِكٌ يَعْنِي الَّذِي يُصَلِّي وَلاَ يَرْتَفِعُ عَنِ الأَرْضِ، يَسْجُدُ وَهُوَ لاَصِقٌ بِالأَرْضِ.

Show the chain of narration (Arabic)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،

Translation

Wasi' ibn Habban reported: Abdullah ibn Umar used to say, “Some people say: ‘When you sit down to relieve yourself, do not face the qiblah or Bayt al-Maqdis (Jerusalem).’” Abdullah ibn Umar said, “One day I went up onto the roof of a house of ours, and I saw the Messenger of Allah ﷺ on two mud bricks, facing Bayt al-Maqdis, relieving himself.” And he said (to me), “Perhaps you are one of those who pray on their hips.” I said, “I do not know, by Allah.” Malik said: He means the one who prays without raising himself from the ground, prostrating while clinging to the ground.

Translator’s note: Malik (ibn Anas) is a later narrator in the chain; he explains the phrase “pray on their hips”.

AI-translated· not reviewed

Other translations

Deutsch

Wasi' ibn Habban berichtete: Abdullah ibn Umar pflegte zu sagen: „Manche Leute sagen: ‚Wenn du dich zu deiner Notdurft hinsetzt, dann wende dich weder der Gebetsrichtung (Qibla) noch Bait al-Maqdis (Jerusalem) zu.‘“ Abdullah ibn Umar sagte: „Ich bin eines Tages auf das Dach eines unserer Häuser gestiegen und sah den Gesandten Allahs ﷺ auf zwei Lehmziegeln, Bait al-Maqdis zugewandt, für seine Notdurft.“ Und er sagte (zu mir): „Vielleicht gehörst du zu denen, die auf ihren Hüften beten.“ Ich sagte: „Ich weiß es nicht, bei Allah.“ Malik sagte: Er meint denjenigen, der betet und sich nicht vom Boden erhebt; er wirft sich nieder, während er am Boden haftet.

Translator’s note: Malik (ibn Anas) ist ein späterer Überlieferer in der Kette; er erklärt die Wendung „auf ihren Hüften beten“.

AI-translated· not reviewed
Türkçe

Vâsi' b. Habbân şöyle rivayet etti: Abdullah b. Ömer (r.a.) şöyle derdi: “Bazı insanlar: ‘İhtiyacını gidermek için oturduğunda ne kıbleye ne de Beytülmakdis'e yönel’ diyorlar.” Abdullah b. Ömer şöyle dedi: “Andolsun, bir gün bize ait bir evin damına çıktım ve Resûlullah'ı ﷺ iki kerpiç üzerinde, ihtiyacını giderirken Beytülmakdis'e yönelmiş hâlde gördüm.” (Sonra bana) “Sen herhalde kalçaları üzerine namaz kılanlardansın” dedi. Ben de, “Vallahi bilmiyorum” dedim. Mâlik dedi ki: Yerden kalkmadan namaz kılan, yere yapışık olarak secde eden kimseyi kastediyor.

Translator’s note: Mâlik (b. Enes) senedde yer alan sonraki bir râvidir; “kalçaları üzerine namaz kılmak” ifadesini açıklamaktadır.

AI-translated· not reviewed

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 148Sahih al-BukhariSahih

    ارْتَقَيْتُ فَوْقَ ظَهْرِ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْضِي حَاجَتَهُ مُسْتَدْبِرَ الْقِبْلَةِ مُسْتَقْبِلَ الشَّأْمِ.

    Ibn Umar reported: I went up onto the roof of Hafsah's house for some need of mine, and I saw the Messenger of Allah ﷺ relieving himself with his back to the qiblah, facing Syria.

  • 149Sahih al-BukhariSahih

    لَقَدْ ظَهَرْتُ ذَاتَ يَوْمٍ عَلَى ظَهْرِ بَيْتِنَا، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ.

    Ibn Umar reported: One day I went up onto the roof of our house, and I saw the Messenger of Allah ﷺ sitting on two mud bricks, facing Bayt al-Maqdis (Jerusalem).

The journey of this hadith

From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaWasay' bin Habban bin Munqidh† 63 AH · Medinaibn Umar† 74 AH · MeccaMuhammad bin Yahya bin Hiban† 121 AH · MedinaYahya bin Sa'id al-Ansari† 144 AH · MedinaImam Maalik† 179 AH · Medina'Abdullah bin Yusuf al-Tunaysi† 218 AH · Egyptal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. ibn Umarعَبْدِ اللَّهِ بْنِ عُمَرَ

    d. 74 AH / 693 CE · Makkah · Comp. RA 1st Generation

  3. Wasay' bin Habban bin Munqidhوَاسِعِ بْنِ حَبَّانَ

    d. 63 AH / 683 CE · Medina, al-Harrah · Comp. RA 1st Generation

  4. Muhammad bin Yahya bin Hibanمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ

    d. 121 AH · Medina · Follower Tabi' 4th generation

  5. Yahya bin Sa'id al-Ansariيَحْيَى بْنِ سَعِيدٍ

    d. 144 AH · Follower Tabi' 5th generation

  6. Imam Maalikمَالِكٌ

    d. 179 AH / 795 CE · Medina · Succ. Taba' Tabi' 7th generation Maliki

  7. 'Abdullah bin Yusuf al-Tunaysiعَبْدُ اللَّهِ بْنُ يُوسُفَ

    d. 218 AH · 3rd Century AH 10th generation

  8. al-Bukhariالبخاري

    Compiler