Sahih al-Bukhari
152
Chapter 4 · Ablutions (Wudu')حَمْلِ الْعَنَزَةِ مَعَ الْمَاءِ فِي الاِسْتِنْجَاءِ
Carrying a short spear along with water for cleaning oneself (istinja)
كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ الْخَلاَءَ، فَأَحْمِلُ أَنَا وَغُلاَمٌ إِدَاوَةً مِنْ مَاءٍ، وَعَنَزَةً، يَسْتَنْجِي بِالْمَاءِ.
Show the chain of narration (Arabic)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ
Translation
Anas ibn Malik reported: When the Messenger of Allah ﷺ entered the toilet, I and a boy would carry a leather vessel of water and a short spear. He would clean himself with the water.
Translator’s note: The short spear ('anazah) was used, among other things, as a marker (sutrah) set in the ground in front of the one praying.
Other translations
Deutsch
Anas ibn Malik berichtete: Wenn der Gesandte Allahs ﷺ den Abort betrat, trugen ich und ein Junge einen ledernen Wasserbehälter und einen kurzen Speer. Er reinigte sich mit dem Wasser.
Translator’s note: Der kurze Speer ('Anaza) wurde unter anderem beim Gebet als Abgrenzung (Sutra) vor dem Betenden in den Boden gesteckt.
Türkçe
Enes b. Mâlik (r.a.) şöyle rivayet etti: Resûlullah ﷺ helâya girdiğinde ben ve bir genç, su dolu bir matara ile bir anaze taşırdık. O, su ile istincâ ederdi.
Translator’s note: Anaze: ucu demirli kısa mızrak; namaz kılarken önüne sütre olarak dikilirdi.
Further routes of narration
تَابَعَهُ النَّضْرُ وَشَاذَانُ عَنْ شُعْبَةَ.
Note by the compiler
الْعَنَزَةُ عَصًا عَلَيْهِ زُجٌّ.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ أَجِيءُ أَنَا وَغُلاَمٌ مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ. يَعْنِي يَسْتَنْجِي بِهِ.
Anas ibn Malik reported: When the Prophet ﷺ went out to relieve himself, I would come along with a boy, and we had a leather vessel of water with us. He means: he would clean himself with it.
كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ تَبِعْتُهُ أَنَا وَغُلاَمٌ مِنَّا مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ.
Anas ibn Malik reported: When the Messenger of Allah ﷺ went out to relieve himself, I and a boy from among us would follow him, and we had a leather vessel of water with us.
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ تَبِعْتُهُ أَنَا وَغُلاَمٌ وَمَعَنَا عُكَّازَةٌ أَوْ عَصًا أَوْ عَنَزَةٌ وَمَعَنَا إِدَاوَةٌ، فَإِذَا فَرَغَ مِنْ حَاجَتِهِ نَاوَلْنَاهُ الإِدَاوَةَ.
Anas ibn Malik reported: When the Prophet ﷺ went out to relieve himself, I and a boy would follow him, and we would have with us an iron-tipped staff or a stick or a short spear, and we would have with us a leather vessel of water. When he …
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
- Corroborating narration (mutābaʿa)
Chain as a list
Main chain
- The Prophet Muhammad ﷺرسول الله ﷺ
- Anas bin Malikأَنَسَ بْنَ مَالِكٍ
d. 93 AH / 712 CE · Basrah · Comp. RA 1st Generation
- 'Ata'a bin Abi Maymunaعَطَاءِ بْنِ أَبِي مَيْمُونَةَ
d. 131 AH · Follower Tabi' 4th generation
- Shu'bah bin al-Hajjajشُعْبَةُ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
- Muhammad bin Ja'far Ghandarمُحَمَّدُ بْنُ جَعْفَرٍ
d. 194 AH · Succ. Taba' Tabi' 9th generation
- Muhammad bin Bashar Bindarمُحَمَّدُ بْنُ بَشَّارٍ
d. 252 AH · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler
Corroborating narration (mutābaʿa)
Another narrator transmitted the same text as well and corroborates this part of the chain.
- Shu'bah bin al-Hajjajشُعْبَةَ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
- al-Nadr bin Shumayl al-Maazniالنَّضْرُ
d. 204 AH · Khurasan · Succ. Taba' Tabi' 9th generation
Corroborating narration (mutābaʿa)
Another narrator transmitted the same text as well and corroborates this part of the chain.
- Shu'bah bin al-Hajjajشُعْبَةَ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
- al-'Aswad bin 'Amir Shadhanَشَاذَانُ
d. 208 AH · Succ. Taba' Tabi' 9th generation