Sahih al-Bukhari
198
Chapter 4 · Ablutions (Wudu')الْغُسْلِ وَالْوُضُوءِ فِي الْمِخْضَبِ وَالْقَدَحِ وَالْخَشَبِ وَالْحِجَارَةِ
The ritual bath (ghusl) and ablution in a basin, a bowl, (vessels of) wood and stone
لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرَ. قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الآخَرُ قُلْتُ لاَ. قَالَ هُوَ عَلِيٌّ. وَكَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ بَعْدَ مَا دَخَلَ بَيْتَهُ وَاشْتَدَّ وَجَعُهُ " هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ، لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ". وَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ تِلْكَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ إِلَى النَّاسِ.
Show the chain of narration (Arabic)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، قَالَتْ
Translation
Aishah reported: When the Prophet ﷺ became seriously ill and his pain grew severe, he asked his wives for permission to be nursed in my house, and they permitted him. So the Prophet ﷺ went out between two men, his feet making furrows in the ground – between Abbas and another man. Ubaydullah said: I told Ibn Abbas, and he said, “Do you know who the other man was?” I said, “No.” He said, “It was Ali.” And Aishah used to relate that the Prophet ﷺ said, after he had entered his house and his pain had grown severe, “Pour over me from seven waterskins whose mouth-ties have not been undone, so that perhaps I may give instructions to the people.” He was seated in a basin belonging to Hafsah, the wife of the Prophet ﷺ, and then we began pouring the water of those waterskins over him, until he began to signal to us: “You have done it.” Then he went out to the people.
Translator’s note: Ubaydullah (ibn Abdullah ibn Utbah) is a later narrator. Abbas is the Prophet's ﷺ uncle.
Other translations
Deutsch
Aischa berichtete: Als der Prophet ﷺ schwer krank wurde und sich sein Schmerz verstärkte, bat er seine Frauen um Erlaubnis, in meinem Haus gepflegt zu werden, und sie erlaubten es ihm. Da ging der Prophet ﷺ zwischen zwei Männern hinaus, wobei seine Füße Spuren über den Boden zogen – zwischen Abbas und einem anderen Mann. Ubaidullah sagte: Ich berichtete es Ibn Abbas, und er sagte: „Weißt du, wer der andere Mann war?“ Ich sagte: „Nein.“ Er sagte: „Das war Ali.“ Und Aischa pflegte zu erzählen, dass der Prophet ﷺ, nachdem er sein Haus betreten hatte und sich sein Schmerz verstärkt hatte, sagte: „Gießt über mich aus sieben Wasserschläuchen, deren Verschnürungen nicht gelöst worden sind; vielleicht kann ich dann den Leuten Anweisungen geben.“ Er wurde in ein Becken gesetzt, das Hafsa, der Frau des Propheten ﷺ, gehörte. Dann begannen wir, das Wasser jener Schläuche über ihn zu gießen, bis er anfing, uns zu bedeuten: „Ihr habt es getan.“ Dann ging er zu den Leuten hinaus.
Translator’s note: Ubaidullah (ibn Abdullah ibn Utba) ist ein späterer Überlieferer. Abbas ist der Onkel des Propheten ﷺ.
Türkçe
Âişe (r.a.) şöyle rivayet etti: Nebî ﷺ ağırlaşıp hastalığı şiddetlenince, benim evimde bakılmak için hanımlarından izin istedi; onlar da ona izin verdiler. Nebî ﷺ iki adam arasında, ayakları yerde iz bırakarak çıktı; Abbâs ile başka bir adam arasında. Ubeydullah dedi ki: Bunu İbn Abbâs'a (r.a.) haber verdim. “Diğer adamın kim olduğunu biliyor musun?” dedi. “Hayır” dedim. “O, Ali'dir” dedi. Âişe şöyle anlatırdı: Nebî ﷺ evine girdikten ve hastalığı şiddetlendikten sonra şöyle buyurdu: “Ağızları çözülmemiş yedi kırbadan üzerime dökün; belki insanlara vasiyette bulunurum.” Nebî'nin ﷺ hanımı Hafsa'ya (r.a.) ait bir leğene oturtuldu. Sonra o kırbaların suyunu üzerine dökmeye başladık; nihayet bize “Yaptınız” diye işaret etmeye başladı. Sonra insanların yanına çıktı.
Translator’s note: Ubeydullah (b. Abdullah b. Utbe) sonraki bir râvidir. Abbâs, Nebî'nin ﷺ amcasıdır.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ، فَخَرَجَ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ الأَرْضَ، وَكَانَ بَيْنَ الْعَبَّاسِ وَرَجُلٍ آخَرَ. قَالَ عُبَيْدُ اللَّهِ فَذَكَرْتُ ذَلِكَ لاِبْنِ عَبَّاسٍ مَا قَالَتْ عَائِشَةُ فَقَالَ لِي وَهَلْ تَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ. قَالَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ.
Aishah reported: When the Prophet ﷺ became seriously ill and his pain grew severe, he asked his wives for permission to be nursed in my house, and they permitted him. So he went out between two men, his feet making furrows in the ground …
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
Chain as a list
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Aisha bint Abi Bakrعَائِشَةَ
d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation
- 'Ubaydullah bin 'Abdullah bin 'Utbaعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ
d. 94 AH / 715 CE · Medinah · Follower Tabi' 3rd Generation
- al-Zuhriالزُّهْرِيِّ
d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation
- Shu'aib bin Abi Hamzaشُعَيْبٌ
d. 162 AH · Succ. Taba' Tabi' 7th generation
- al-Hakm bin Nafi', Abu al-Yamanأَبُو الْيَمَانِ
d. 211 AH · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler