Sahih al-Bukhari
231
Chapter 4 · Ablutions (Wudu')إِذَا غَسَلَ الْجَنَابَةَ أَوْ غَيْرَهَا فَلَمْ يَذْهَبْ أَثَرُهُ
If one washes off (traces of) janabah or something else and its trace does not disappear
سَأَلْتُ سُلَيْمَانَ بْنَ يَسَارٍ فِي الثَّوْبِ تُصِيبُهُ الْجَنَابَةُ قَالَ قَالَتْ عَائِشَةُ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ يَخْرُجُ إِلَى الصَّلاَةِ وَأَثَرُ الْغَسْلِ فِيهِ بُقَعُ الْمَاءِ.
Show the chain of narration (Arabic)
حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ مَيْمُونٍ، قَالَ
Translation
Amr ibn Maymun reported: I asked Sulayman ibn Yasar about a garment on which (traces of) janabah get. He said: Aishah said, “I used to wash it from the garment of the Messenger of Allah ﷺ. Then he would go out to the prayer, and the trace of the washing on it was spots of water.”
Translator’s note: Janabah: the state of major ritual impurity, e.g. after ejaculation; here its traces, i.e. semen, are meant.
Other translations
Deutsch
Amr ibn Maimun berichtete: Ich fragte Sulaiman ibn Yasar nach dem Gewand, an das (Spuren der) Dschanaba gelangen. Er sagte: Aischa sagte: „Ich pflegte es aus dem Gewand des Gesandten Allahs ﷺ zu waschen. Dann ging er zum Gebet hinaus, und die Spur des Waschens darin waren Wasserflecken.“
Translator’s note: Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Samenerguss; hier sind deren Spuren, also das Sperma, gemeint.
Türkçe
Amr b. Meymûn şöyle rivayet etti: Süleyman b. Yesâr'a cenâbet izi bulaşan elbiseyi sordum. Şöyle dedi: Âişe (r.a.) şöyle dedi: “Onu Resûlullah'ın ﷺ elbisesinden yıkardım. Sonra o, üzerinde yıkamanın izi olan su lekeleri varken namaza çıkardı.”
Translator’s note: Cenâbet: meni gelmesi gibi sebeplerle oluşan büyük hades hâli; burada onun izi, yani meni kastedilir.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
كُنْتُ أَغْسِلُ الْجَنَابَةَ مِنْ ثَوْبِ النَّبِيِّ صلى الله عليه وسلم، فَيَخْرُجُ إِلَى الصَّلاَةِ، وَإِنَّ بُقَعَ الْمَاءِ فِي ثَوْبِهِ.
Aishah reported: I used to wash (the traces of) janabah from the garment of the Prophet ﷺ. Then he would go out to the prayer while the spots of water were (still) on his garment.
سَأَلْتُ عَائِشَةَ عَنِ الْمَنِيِّ، يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَيَخْرُجُ إِلَى الصَّلاَةِ وَأَثَرُ الْغَسْلِ فِي ثَوْبِهِ بُقَعُ الْمَاءِ.
Sulayman ibn Yasar reported: I asked Aishah about semen that gets on the garment. She said, “I used to wash it from the garment of the Messenger of Allah ﷺ. Then he would go out to the prayer, and the trace of the washing on his garment …
أَنَّهَا كَانَتْ تَغْسِلُ الْمَنِيَّ مِنْ ثَوْبِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ أَرَاهُ فِيهِ بُقْعَةً أَوْ بُقَعًا.
Aishah reported that she used to wash the semen from the garment of the Prophet ﷺ. (She said:) Afterwards I would see a spot or spots on it.
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Compiler
Chain as a list
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Aisha bint Abi Bakrعَائِشَةُ
d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation
- Sulayman ibn Yasarسُلَيْمَانَ بْنَ يَسَارٍ
d. 103 AH · Medinah · Follower Tabi' 3rd Generation
- 'Amr bin Maymun bin Mahranعَمْرُو بْنُ مَيْمُونٍ
d. 147 AH · al-Raqqa · Follower Tabi' 6th generation
- 'Abdul Wahid bin Ziyadعَبْدُ الْوَاحِدِ
d. 176 AH · Succ. Taba' Tabi' 8th generation
d. 223 AH · Basra · Succ. Taba' Tabi' 9th generation
- al-Bukhariالبخاري
Compiler