Sahih al-Bukhari
229
Chapter 4 · Ablutions (Wudu')غَسْلِ الْمَنِيِّ وَفَرْكِهِ وَغَسْلِ مَا يُصِيبُ مِنَ الْمَرْأَةِ
Washing and rubbing off semen, and washing what one gets from the woman
كُنْتُ أَغْسِلُ الْجَنَابَةَ مِنْ ثَوْبِ النَّبِيِّ صلى الله عليه وسلم، فَيَخْرُجُ إِلَى الصَّلاَةِ، وَإِنَّ بُقَعَ الْمَاءِ فِي ثَوْبِهِ.
Show the chain of narration (Arabic)
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَمْرُو بْنُ مَيْمُونٍ الْجَزَرِيُّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، قَالَتْ
Translation
Aishah reported: I used to wash (the traces of) janabah from the garment of the Prophet ﷺ. Then he would go out to the prayer while the spots of water were (still) on his garment.
Translator’s note: Janabah: the state of major ritual impurity, e.g. after ejaculation; here its traces, i.e. semen, are meant.
Other translations
Deutsch
Aischa berichtete: Ich pflegte die (Spuren der) Dschanaba aus dem Gewand des Propheten ﷺ zu waschen. Dann ging er zum Gebet hinaus, während die Wasserflecken (noch) in seinem Gewand waren.
Translator’s note: Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Samenerguss; hier sind deren Spuren, also das Sperma, gemeint.
Türkçe
Âişe (r.a.) şöyle rivayet etti: Nebî'nin ﷺ elbisesinden cenâbet izini yıkardım. Sonra o, elbisesinde su lekeleri (hâlâ) varken namaza çıkardı.
Translator’s note: Cenâbet: meni gelmesi gibi sebeplerle oluşan büyük hades hâli; burada onun izi, yani meni kastedilir.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
سَأَلْتُ عَائِشَةَ عَنِ الْمَنِيِّ، يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَيَخْرُجُ إِلَى الصَّلاَةِ وَأَثَرُ الْغَسْلِ فِي ثَوْبِهِ بُقَعُ الْمَاءِ.
Sulayman ibn Yasar reported: I asked Aishah about semen that gets on the garment. She said, “I used to wash it from the garment of the Messenger of Allah ﷺ. Then he would go out to the prayer, and the trace of the washing on his garment …
سَأَلْتُ سُلَيْمَانَ بْنَ يَسَارٍ فِي الثَّوْبِ تُصِيبُهُ الْجَنَابَةُ قَالَ قَالَتْ عَائِشَةُ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ يَخْرُجُ إِلَى الصَّلاَةِ وَأَثَرُ الْغَسْلِ فِيهِ بُقَعُ الْمَاءِ.
Amr ibn Maymun reported: I asked Sulayman ibn Yasar about a garment on which (traces of) janabah get. He said: Aishah said, “I used to wash it from the garment of the Messenger of Allah ﷺ. Then he would go out to the prayer, and the trace …
أَنَّهَا كَانَتْ تَغْسِلُ الْمَنِيَّ مِنْ ثَوْبِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ أَرَاهُ فِيهِ بُقْعَةً أَوْ بُقَعًا.
Aishah reported that she used to wash the semen from the garment of the Prophet ﷺ. (She said:) Afterwards I would see a spot or spots on it.
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
Chain as a list
- The Prophet Muhammad ﷺرسول الله ﷺ
- 'Aisha bint Abi Bakrعَائِشَةَ
d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation
- Sulayman ibn Yasarسُلَيْمَانَ بْنِ يَسَارٍ
d. 103 AH · Medinah · Follower Tabi' 3rd Generation
- 'Amr bin Maymun bin Mahranعَمْرُو بْنُ مَيْمُونٍ الْجَزَرِيُّ
d. 147 AH · al-Raqqa · Follower Tabi' 6th generation
- 'Abdullah bin Mubarakعَبْدُ اللَّهِ
d. 181 AH · Succ. Taba' Tabi' 8th generation
- 'Abdullah bin 'Uthman - ''Aabadanعَبْدَانُ
d. 221 AH · Khurasan · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler