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Sahih al-Bukhari

258

Chapter 5 · Bathing (Ghusl)
Sahih

مَنْ بَدَأَ بِالْحِلاَبِ أَوِ الطِّيبِ عِنْدَ الْغُسْلِ

One who begins with the hilab or with perfume at the ritual bath (ghusl)

كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَىْءٍ نَحْوَ الْحِلاَبِ، فَأَخَذَ بِكَفِّهِ، فَبَدَأَ بِشِقِّ رَأْسِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ، فَقَالَ بِهِمَا عَلَى رَأْسِهِ.

Show the chain of narration (Arabic)

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَنْظَلَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ

Translation

Aishah reported: When the Prophet ﷺ took the ritual bath (ghusl) for janabah, he would call for something like the hilab. He took (from it) with his hand and began with the right side of his head, then the left. Then he poured with both (hands) over his head.

Translator’s note: Hilab: a milking vessel. “He poured” renders the Arabic “he said with them”, which here denotes an action. Janabah: the state of major ritual impurity, e.g. after intercourse or ejaculation.

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Other translations

Deutsch

Aischa berichtete: Wenn der Prophet ﷺ die Ganzkörperwaschung wegen der Dschanaba vollzog, ließ er etwas wie den Hilab bringen. Er nahm (davon) mit seiner Hand und begann mit der rechten Seite seines Kopfes, dann (mit) der linken. Dann goss er mit beiden (Händen) über seinen Kopf.

Translator’s note: Hilab: ein Melkgefäß. „Er goss“ steht für das arabische „er sagte mit ihnen“, das hier eine Handlung bezeichnet. Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Geschlechtsverkehr oder Samenerguss.

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Türkçe

Âişe (r.a.) şöyle rivayet etti: Nebî ﷺ cenâbetten dolayı gusledeceği zaman hilâb gibi bir şey isterdi. Avucuyla (ondan) alır, başının sağ tarafından başlar, sonra sol tarafına geçerdi. Sonra iki eliyle başının üzerine dökerdi.

Translator’s note: Hilâb: süt sağma kabı. “Dökerdi” ifadesi, burada bir fiili anlatan Arapça “onlarla dedi” sözünün karşılığıdır. Cenâbet: cinsel ilişki veya meni gelmesi gibi sebeplerle oluşan büyük hades hâli.

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The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · Medinaal-Qasim ibn Muhammad† 108 AH · MedinaHanzala bin Abi Sufyan bin '…† 151 AH · Meccaal-Dahhak bin Mukhlad Abu 'A…† 210 AH · BasraMuhammad bin al-Muthna - al-…† 252 AH · Basraal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. al-Qasim ibn Muhammadالْقَاسِمِ

    d. 108 AH · Medinah · Follower Tabi' 3rd Generation

  4. Hanzala bin Abi Sufyan bin 'Abdur Rahmanحَنْظَلَةَ

    d. 151 AH · Follower Tabi' 6th generation

  5. al-Dahhak bin Mukhlad Abu 'Asim al-Nabilأَبُو عَاصِمٍ

    d. 210 AH · Basra · Succ. Taba' Tabi' 9th generation

  6. Muhammad bin al-Muthna - al-Zamanمُحَمَّدُ بْنُ الْمُثَنَّى

    d. 252 AH · 3rd Century AH 10th generation

  7. al-Bukhariالبخاري

    Compiler