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Sahih al-Bukhari

275

Chapter 5 · Bathing (Ghusl)
Sahih

إِذَا ذَكَرَ فِي الْمَسْجِدِ أَنَّهُ جُنُبٌ يَخْرُجُ كَمَا هُوَ وَلاَ يَتَيَمَّمُ

When one remembers in the mosque that one is in a state of janabah, one goes out as one is and does not perform dry ablution (tayammum)

أُقِيمَتِ الصَّلاَةُ، وَعُدِّلَتِ الصُّفُوفُ قِيَامًا، فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ فِي مُصَلاَّهُ ذَكَرَ أَنَّهُ جُنُبٌ فَقَالَ لَنَا : " مَكَانَكُمْ ". ثُمَّ رَجَعَ فَاغْتَسَلَ، ثُمَّ خَرَجَ إِلَيْنَا وَرَأْسُهُ يَقْطُرُ، فَكَبَّرَ فَصَلَّيْنَا مَعَهُ.

Show the chain of narration (Arabic)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ

Translation

Abu Hurairah reported: The iqamah was called and the rows were straightened while standing. Then the Messenger of Allah ﷺ came out to us. When he stood in his place of prayer, he remembered that he was in a state of janabah, and he said to us, “(Stay) in your places.” Then he went back and took the ritual bath (ghusl). Then he came out to us with his head dripping, said “Allah is the Greatest”, and we prayed with him.

Translator’s note: Janabah: the state of major ritual impurity, e.g. after intercourse or ejaculation.

AI-translated· not reviewed

Other translations

Deutsch

Abu Huraira berichtete: Die Iqama wurde gerufen, und die Reihen wurden stehend geordnet. Da kam der Gesandte Allahs ﷺ zu uns heraus. Als er an seinem Gebetsplatz stand, erinnerte er sich, dass er im Zustand der Dschanaba war. Da sagte er zu uns: „(Bleibt) an eurem Platz.“ Dann ging er zurück und vollzog die Ganzkörperwaschung. Dann kam er zu uns heraus, während sein Kopf tropfte, und sagte „Allah ist größer“, und wir beteten mit ihm.

Translator’s note: Dschanaba: der Zustand großer ritueller Unreinheit, etwa nach Geschlechtsverkehr oder Samenerguss.

AI-translated· not reviewed
Türkçe

Ebû Hüreyre (r.a.) şöyle rivayet etti: Kamet getirildi ve saflar ayakta düzeltildi. Resûlullah ﷺ yanımıza çıktı. Namaz kılacağı yerde durunca cünüp olduğunu hatırladı ve bize: “Yerinizde (durun)” dedi. Sonra geri dönüp gusletti. Sonra başından su damlarken yanımıza çıktı, tekbir aldı ve onunla birlikte namaz kıldık.

Translator’s note: Cenâbet: cinsel ilişki veya meni gelmesi gibi sebeplerle oluşan büyük hades hâli.

AI-translated· not reviewed
Further routes of narration

تَابَعَهُ عَبْدُ الأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ. وَرَوَاهُ الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ.

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 639Sahih al-BukhariSahih

    أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ وَقَدْ أُقِيمَتِ الصَّلاَةُ وَعُدِّلَتِ الصُّفُوفُ، حَتَّى إِذَا قَامَ فِي مُصَلاَّهُ انْتَظَرْنَا أَنْ يُكَبِّرَ انْصَرَفَ قَالَ " عَلَى مَكَانِكُمْ ". فَمَكَثْنَا عَلَى هَيْئَتِنَا حَتَّى خَرَجَ إِلَيْنَا يَنْطُفُ رَأْسُهُ مَاءً وَقَدِ اغْتَسَلَ.

    Abu Hurairah reported that the Messenger of Allah ﷺ came out when the iqamah had already been called and the rows straightened. When he stood in his place of prayer and we were waiting for him to say the takbir, he left and said, “(Stay) …

  • 640Sahih al-BukhariSahih

    أُقِيمَتِ الصَّلاَةُ فَسَوَّى النَّاسُ صُفُوفَهُمْ، فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَقَدَّمَ وَهْوَ جُنُبٌ ثُمَّ قَالَ " عَلَى مَكَانِكُمْ ". فَرَجَعَ فَاغْتَسَلَ ثُمَّ خَرَجَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِهِمْ.

    Abu Hurairah reported: The iqamah was called and the people straightened their rows. The Messenger of Allah ﷺ came out and went forward while he was in a state of janabah. Then he said, “(Stay) in your places.” He went back and took the …

The journey of this hadith

From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaAbu Hurairah† 59 AH · MedinaAbu Salama bin 'Abdur Rahman† 94 AH · Medinaal-Zuhri† 124 AH · MedinaMa'mar bin Rashid† 154 AH · Yemen'Abdur Rahman bin 'Amr al-Aw…† 157 AH · BeirutYonus bin Yazid bin Abi al-N…† 160 AH'Abdul A'ala bin 'Abdul A'al…† 189 AH · Basra'Uthman bin 'Umar bin Fars† 209 AH · Basra'Abdullah bin Muhammad al-Mu…† 229 AH · Bukharaal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Abu Hurairahأَبِي هُرَيْرَةَ

    d. 59 AH / 681 CE · Medinah · Comp. RA 1st Generation

  3. Abu Salama bin 'Abdur Rahmanأَبِي سَلَمَةَ

    d. 94 AH · Medina · Follower Tabi' 3rd Generation

  4. al-Zuhriالزُّهْرِيِّ

    d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation

  5. Yonus bin Yazid bin Abi al-Nijadيُونُسُ

    d. 160 AH · Succ. Taba' Tabi' 7th generation

  6. 'Uthman bin 'Umar bin Farsعُثْمَانُ بْنُ عُمَرَ

    d. 209 AH · Succ. Taba' Tabi' 9th generation

  7. 'Abdullah bin Muhammad al-Musandiعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ

    d. 229 AH · 3rd Century AH 10th generation

  8. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. al-Zuhriالزُّهْرِيِّ

    d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation

  2. Ma'mar bin Rashidمَعْمَرٍ

    d. 154 AH / 770 CE · Succ. Taba' Tabi' 7th generation

  3. 'Abdul A'ala bin 'Abdul A'ala al-Samiعَبْدُ الأَعْلَى

    d. 189 AH · Succ. Taba' Tabi' 8th generation

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. al-Zuhriالزُّهْرِيِّ

    d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation

  2. 'Abdur Rahman bin 'Amr al-Awza'iالأَوْزَاعِيُّ

    d. 157 AH · Beruit · Succ. Taba' Tabi' 7th generation