Sahih al-Bukhari
530
Chapter 9 · Times of the Prayersتَضْيِيعِ الصَّلاَةِ عَنْ وَقْتِهَا
Neglecting the prayer by missing its time
دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ بِدِمَشْقَ وَهُوَ يَبْكِي فَقُلْتُ مَا يُبْكِيكَ فَقَالَ لاَ أَعْرِفُ شَيْئًا مِمَّا أَدْرَكْتُ إِلاَّ هَذِهِ الصَّلاَةَ، وَهَذِهِ الصَّلاَةُ قَدْ ضُيِّعَتْ.
Show the chain of narration (Arabic)
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ أَبُو عُبَيْدَةَ الْحَدَّادُ، عَنْ عُثْمَانَ بْنِ أَبِي رَوَّادٍ، أَخِي عَبْدِ الْعَزِيزِ قَالَ سَمِعْتُ الزُّهْرِيَّ، يَقُولُ
Translation
Az-Zuhri reported: I entered upon Anas ibn Malik in Damascus while he was weeping. I asked, “What makes you weep?” He said, “I do not recognize anything of what I witnessed except this prayer, and this prayer has (also) been neglected.”
Other translations
Deutsch
Az-Zuhri berichtete: Ich trat in Damaskus bei Anas ibn Malik ein, während er weinte. Ich fragte: „Was bringt dich zum Weinen?“ Er sagte: „Ich kenne nichts (mehr) von dem, was ich erlebt habe, außer diesem Gebet, und dieses Gebet ist (nun auch) vernachlässigt worden.“
Türkçe
Ez-Zührî şöyle rivayet etti: Dımaşk'ta Enes b. Mâlik'in (r.a.) yanına girdim; ağlıyordu. “Seni ağlatan nedir?” dedim. Şöyle dedi: “Yetiştiğim şeylerden bu namazdan başka hiçbirini (artık) tanımıyorum; bu namaz da zayi edildi.”
Further routes of narration
وَقَالَ بَكْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ أَخْبَرَنَا عُثْمَانُ بْنُ أَبِي رَوَّادٍ نَحْوَهُ.
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
مَا أَعْرِفُ شَيْئًا مِمَّا كَانَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم. قِيلَ الصَّلاَةُ. قَالَ أَلَيْسَ ضَيَّعْتُمْ مَا ضَيَّعْتُمْ فِيهَا.
Anas ibn Malik reported: I do not recognize anything of what there was in the time of the Prophet ﷺ. It was said, “The prayer?” He said, “Have you not neglected in it what you have neglected?”
The journey of this hadith
From Basra to Samarqand – over 163 years and 6 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
- Corroborating narration (mutābaʿa)
Chain as a list
Main chain
- Anas bin Malikأَنَسِ بْنِ مَالِكٍ
d. 93 AH / 712 CE · Basrah · Comp. RA 1st Generation
- al-Zuhriالزُّهْرِيَّ
d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation
- 'Uthman bin Abi Rawud al-Azdiعُثْمَانَ بْنِ أَبِي رَوَّادٍ
Succ. Taba' Tabi' 7th generation
- 'Abdul Wahid bin Wasilعَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ أَبُو عُبَيْدَةَ الْحَدَّادُ
d. 190 AH · Succ. Taba' Tabi' 9th generation
- 'Amr bin Zararah bin Waqidعَمْرُو بْنُ زُرَارَةَ
d. 238 AH · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler
Corroborating narration (mutābaʿa)
Another narrator transmitted the same text as well and corroborates this part of the chain.
- 'Uthman bin Abi Rawud al-Azdiعُثْمَانُ بْنُ أَبِي رَوَّادٍ
Succ. Taba' Tabi' 7th generation
- Muhammad bin Bakr bin 'Uthman al-Barsaniمُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ
d. 204 AH · Basra · Succ. Taba' Tabi' 9th generation
- Bakr bin Khlf al-Basriبَكْرٌ
d. 240 AH · 3rd Century AH 10th generation