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Sahih al-Bukhari

572

Chapter 9 · Times of the Prayers
Sahih

وَقْتِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ

The time of the Isha prayer until half of the night

أَخَّرَ النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ، ثُمَّ صَلَّى ثُمَّ قَالَ " قَدْ صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا ". كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ لَيْلَتَئِذٍ.

Show the chain of narration (Arabic)

حَدَّثَنَا عَبْدُ الرَّحِيمِ الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، قَالَ

Translation

Anas ibn Malik reported: The Prophet ﷺ delayed the Isha prayer until half of the night, then he prayed and said, “The people have prayed and slept. As for you, you are in prayer as long as you have been waiting for it.” … It is as if I am looking at the glitter of his ring that night.

Translator’s note: The part after “…” is an addition from the transmission of Ibn Abi Maryam via Humayd from Anas.

AI-translated· not reviewed

Other translations

Deutsch

Anas ibn Malik berichtete: Der Prophet ﷺ schob das Nachtgebet bis zur Hälfte der Nacht hinaus, dann betete er und sagte: „Die Leute haben gebetet und geschlafen. Ihr aber seid im Gebet, solange ihr darauf gewartet habt.“ … Es ist, als sähe ich das Funkeln seines Rings in jener Nacht.

Translator’s note: Der Teil nach „…“ ist ein Zusatz aus der Überlieferung von Ibn Abi Maryam über Humaid von Anas.

AI-translated· not reviewed
Türkçe

Enes b. Mâlik (r.a.) şöyle rivayet etti: Nebî ﷺ yatsı namazını gece yarısına kadar geciktirdi, sonra namazı kıldı ve şöyle buyurdu: “İnsanlar namazlarını kıldılar ve uyudular. Sizler ise onu beklediğiniz sürece namazda sayılırsınız.” … O gece yüzüğünün parıltısına bakıyor gibiyim.

Translator’s note: “…” işaretinden sonraki kısım, İbn Ebû Meryem'in Humeyd kanalıyla Enes'ten rivayetindeki ilavedir.

AI-translated· not reviewed
Further routes of narration

وَزَادَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي حُمَيْدٌ سَمِعَ أَنَسًا

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 600Sahih al-BukhariSahih

    انْتَظَرْنَا الْحَسَنَ وَرَاثَ عَلَيْنَا حَتَّى قَرُبْنَا مِنْ وَقْتِ قِيَامِهِ، فَجَاءَ فَقَالَ دَعَانَا جِيرَانُنَا هَؤُلاَءِ. ثُمَّ قَالَ قَالَ أَنَسٌ نَظَرْنَا النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ حَتَّى كَانَ شَطْرُ اللَّيْلِ يَبْلُغُهُ، فَجَاءَ فَصَلَّى لَنَا، ثُمَّ خَطَبَنَا فَقَالَ " أَلاَ إِنَّ النَّاسَ قَدْ صَلَّوْا ثُمَّ رَقَدُوا، وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ ". قَالَ الْحَسَنُ وَإِنَّ الْقَوْمَ لاَ يَزَالُونَ بِخَيْرٍ مَا انْتَظَرُوا الْخَيْرَ. قَالَ قُرَّةُ هُوَ مِنْ حَدِيثِ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.

    Qurrah ibn Khalid reported: We were waiting for al-Hasan, and he was late in coming to us, until it was close to the time at which he (usually) rose. Then he came and said, “These neighbours of ours invited us.” Then he said: Anas said …

  • 661Sahih al-BukhariSahih

    سُئِلَ أَنَسٌ هَلِ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا فَقَالَ نَعَمْ، أَخَّرَ لَيْلَةً صَلاَةَ الْعِشَاءِ إِلَى شَطْرِ اللَّيْلِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ بَعْدَ مَا صَلَّى فَقَالَ " صَلَّى النَّاسُ وَرَقَدُوا وَلَمْ تَزَالُوا فِي صَلاَةٍ مُنْذُ انْتَظَرْتُمُوهَا ". قَالَ فَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ.

    Humayd at-Tawil reported: Anas was asked, “Did the Messenger of Allah ﷺ take a ring?” He said, “Yes. One night he delayed the Isha prayer until half of the night; then, after he had prayed, he turned his face towards us and said, ‘The …

The journey of this hadith

From Medina to Samarqand – over 245 years and 6 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaAnas bin Malik† 93 AH · BasraHameed bin Abi Hameed† 142 AH · BasraZa'ida bin Qadama al-Thaqifi† 160 AH · KufaYahya bin Ayoub al-Ghafiqi† 168 AH · EgyptAbd al-Rhym bin Abd† 211 AH · KufaSa'id bin Abi Maryam† 224 AH · Egyptal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Anas bin Malikأَنَسٍ

    d. 93 AH / 712 CE · Basrah · Comp. RA 1st Generation

  3. Hameed bin Abi Hameedحُمَيْدٍ الطَّوِيلِ

    d. 142 AH · Follower Tabi' 5th generation

  4. Za'ida bin Qadama al-Thaqifiزَائِدَةُ

    d. 160 AH · Succ. Taba' Tabi' 7th generation

  5. Abd al-Rhym bin Abdعَبْدُ الرَّحِيمِ الْمُحَارِبِيُّ

    d. 211 AH · 3rd Century AH 10th generation

  6. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Anas bin Malikأَنَسًا

    d. 93 AH / 712 CE · Basrah · Comp. RA 1st Generation

  3. Hameed bin Abi Hameedحُمَيْدٌ

    d. 142 AH · Follower Tabi' 5th generation

  4. Yahya bin Ayoub al-Ghafiqiيَحْيَى بْنُ أَيُّوبَ

    d. 168 AH · Succ. Taba' Tabi' 7th generation

  5. Sa'id bin Abi Maryamابْنُ أَبِي مَرْيَمَ

    d. 224 AH · 3rd Century AH 10th generation