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Sahih al-Bukhari

578

Chapter 9 · Times of the Prayers
Sahih

وَقْتِ الْفَجْرِ

The time of the Fajr prayer

كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلاَةَ، لاَ يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.

Show the chain of narration (Arabic)

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ،

Translation

Aishah reported: The believing women used to attend the Fajr prayer with the Messenger of Allah ﷺ, wrapped in their woollen sheets. Then they would return to their homes when they had finished the prayer, and no one would recognize them because of the (early) darkness.

AI-translated· not reviewed

Other translations

Deutsch

Aischa berichtete: Die gläubigen Frauen pflegten mit dem Gesandten Allahs ﷺ am Morgengebet teilzunehmen, eingehüllt in ihre Wolltücher. Dann kehrten sie in ihre Häuser zurück, wenn sie das Gebet beendet hatten, und niemand erkannte sie wegen der (frühen) Dunkelheit.

AI-translated· not reviewed
Türkçe

Âişe (r.a.) şöyle rivayet etti: Mümin kadınlar yün örtülerine bürünmüş olarak Resûlullah ﷺ ile birlikte sabah namazında bulunurlardı. Sonra namazı bitirince evlerine dönerlerdi; alacakaranlık sebebiyle onları kimse tanımazdı.

AI-translated· not reviewed

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 372Sahih al-BukhariSahih

    لَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْفَجْرَ، فَيَشْهَدُ مَعَهُ نِسَاءٌ مِنَ الْمُؤْمِنَاتِ مُتَلَفِّعَاتٍ فِي مُرُوطِهِنَّ ثُمَّ يَرْجِعْنَ إِلَى بُيُوتِهِنَّ مَا يَعْرِفُهُنَّ أَحَدٌ.

    Aishah reported: The Messenger of Allah ﷺ used to pray the Fajr prayer, and believing women would attend it with him, wrapped in their woollen sheets. Then they would return to their homes without anyone recognizing them.

The journey of this hadith

From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · Medina'Urwa ibn al-Zubayr† 93 AH · Medinaal-Zuhri† 124 AH · Medina'Aqil bin Khalid bin 'Aqil† 144 AH · Egyptal-Laith bin Sa'd† 175 AH · EgyptYahya bin 'Abdullah bin Bukayr† 231 AH · Egyptal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. 'Urwa ibn al-Zubayrعُرْوَةُ بْنُ الزُّبَيْرِ

    d. 93 AH / 713 CE · Medina · Follower Tabi' 3rd Generation

  4. al-Zuhriابْنِ شِهَابٍ

    d. 124 AH / 741 CE · Medinah · Follower Tabi' 4th generation

  5. 'Aqil bin Khalid bin 'Aqilعُقَيْلٍ

    d. 144 AH · Follower Tabi' 6th generation

  6. al-Laith bin Sa'dاللَّيْثُ

    d. 175 AH · Succ. Taba' Tabi' 7th generation

  7. Yahya bin 'Abdullah bin Bukayrيَحْيَى بْنُ بُكَيْرٍ

    d. 231 AH · 3rd Century AH 10th generation

  8. al-Bukhariالبخاري

    Compiler