Sahih al-Bukhari
668
Chapter 10 · Call to Prayers (Adhaan)هَلْ يُصَلِّي الإِمَامُ بِمَنْ حَضَرَ وَهَلْ يَخْطُبُ يَوْمَ الْجُمُعَةِ فِي الْمَطَرِ
Whether the imam prays with those present, and whether he delivers the sermon on Friday in the rain
خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ ذِي رَدْغٍ، فَأَمَرَ الْمُؤَذِّنَ لَمَّا بَلَغَ حَىَّ عَلَى الصَّلاَةِ. قَالَ قُلِ الصَّلاَةُ فِي الرِّحَالِ، فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ، فَكَأَنَّهُمْ أَنْكَرُوا فَقَالَ كَأَنَّكُمْ أَنْكَرْتُمْ هَذَا إِنَّ هَذَا فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي ـ يَعْنِي النَّبِيَّ صلى الله عليه وسلم ـ إِنَّهَا عَزْمَةٌ، وَإِنِّي كَرِهْتُ أَنْ أُحْرِجَكُمْ. كَرِهْتُ أَنْ أُؤَثِّمَكُمْ، فَتَجِيئُونَ تَدُوسُونَ الطِّينَ إِلَى رُكَبِكُمْ.
Show the chain of narration (Arabic)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ، صَاحِبُ الزِّيَادِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ، قَالَ
Translation
Abdullah ibn al-Harith reported: Ibn Abbas addressed us on a muddy day. When the caller to prayer reached “Come to the prayer,” he gave him an order; he said, “Say: The prayer (is) in the dwellings!” They looked at one another as if they disapproved. He said, “It is as if you disapprove of this. One who is better than me did this – meaning the Prophet ﷺ. It is an obligation, and I did not want to put you in difficulty.” … “I did not want to make you fall into sin, so that you would come wading through the mud up to your knees.”
Translator’s note: “An obligation” refers to the Friday prayer. The part after “…” is the differing wording of another transmission (Hammad via Asim from Abdullah ibn al-Harith from Ibn Abbas).
Other translations
Deutsch
Abdullah ibn al-Harith berichtete: Ibn Abbas hielt uns an einem schlammigen Tag eine Ansprache. Als der Gebetsrufer bei „Kommt zum Gebet“ angelangt war, gab er ihm eine Anweisung; er sagte: „Sag: Das Gebet (verrichtet) in den Unterkünften!“ Da schauten sie einander an, als ob sie es missbilligten. Da sagte er: „Es ist, als ob ihr dies missbilligt. Dies hat einer getan, der besser ist als ich – er meinte den Propheten ﷺ. Es ist eine Pflicht, und ich wollte euch nicht in Bedrängnis bringen.“ … „Ich wollte euch nicht in Sünde bringen, sodass ihr kommt und bis zu den Knien durch den Lehm watet.“
Translator’s note: „Eine Pflicht“ bezieht sich auf das Freitagsgebet. Der Teil nach „…“ ist der abweichende Wortlaut einer weiteren Überlieferung (Hammad über Asim von Abdullah ibn al-Harith von Ibn Abbas).
Türkçe
Abdullah b. Hâris şöyle rivayet etti: İbn Abbâs (r.a.) çamurlu bir günde bize hutbe okudu. Müezzin “Hayye ale's-salâh”a gelince ona emretti ve: “De ki: Namaz evlerde (kılınsın)!” dedi. İnsanlar, sanki bunu yadırgamışlar gibi birbirlerine baktılar. Bunun üzerine şöyle dedi: “Sanki bunu yadırgadınız. Bunu benden daha hayırlı olan biri yaptı – Nebî'yi ﷺ kastediyordu –. O (Cuma) bir farzdır; ben sizi sıkıntıya sokmak istemedim.” … “Sizi günaha sokmak istemedim; yoksa dizlerinize kadar çamura bata çıka gelecektiniz.”
Translator’s note: “Farz” sözü Cuma namazına işarettir. “…” işaretinden sonraki kısım, başka bir rivayetin (Hammâd, Âsım kanalıyla Abdullah b. Hâris'ten, o da İbn Abbâs'tan) farklı lafzıdır.
Further routes of narration
وَعَنْ حَمَّادٍ عَنْ عَاصِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ، غَيْرَ أَنَّهُ قَالَ
Other versions of this report
The same report through another chain of narration. Matched by Claude, not reviewed.
خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ رَدْغٍ، فَلَمَّا بَلَغَ الْمُؤَذِّنُ حَىَّ عَلَى الصَّلاَةِ. فَأَمَرَهُ أَنْ يُنَادِيَ الصَّلاَةُ فِي الرِّحَالِ. فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنْهُ وَإِنَّهَا عَزْمَةٌ.
Abdullah ibn al-Harith reported: Ibn Abbas addressed us on a muddy day. When the caller to prayer reached “Come to the prayer,” he ordered him to call out, “The prayer (is) in the dwellings!” The people looked at one another, and he said …
The journey of this hadith
From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Later scholars
- Compiler
- Corroborating narration (mutābaʿa)
Chain as a list
Main chain
- The Prophet Muhammad ﷺرسول الله ﷺ
- ibn Abbasابْنُ عَبَّاسٍ
d. 68 AH / 687 CE · Ta'if · Comp. RA 1st Generation
- 'Abdullah bin al-Harith al-Ansariعَبْدَ اللَّهِ بْنَ الْحَارِثِ
Follower Tabi' 3rd Generation
- 'Abdul Hameed bin Dinar al-Ziyadiعَبْدُ الْحَمِيدِ
Follower Tabi' 4th generation
- Hammad bin Zaydحَمَّادُ بْنُ زَيْدٍ
d. 179 AH · Succ. Taba' Tabi' 8th generation
- 'Abdullah bin 'Abdul Wahab al-Hajabiعَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ
d. 228 AH · 3rd Century AH 10th generation
- al-Bukhariالبخاري
Compiler
Corroborating narration (mutābaʿa)
Another narrator transmitted the same text as well and corroborates this part of the chain.
- The Prophet Muhammad ﷺرسول الله ﷺ
- ibn Abbasابْنِ عَبَّاسٍ
d. 68 AH / 687 CE · Ta'if · Comp. RA 1st Generation
- 'Abdullah bin al-Harith al-Ansariعَبْدِ اللَّهِ بْنِ الْحَارِثِ
Follower Tabi' 3rd Generation
- 'Asim al-Ahwalعَاصِمٍ
d. 140 AH · Follower Tabi' 4th generation
- Hammad bin Zaydحَمَّادٍ
d. 179 AH · Succ. Taba' Tabi' 8th generation