Sahih al-Bukhari
848
Chapter 11 · Call to Prayers (Adhaan) (Sufa-Tu-Salat)مُكْثِ الإِمَامِ فِي مُصَلاَّهُ بَعْدَ السَّلاَمِ
وَقَالَ لَنَا آدَمُ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ يُصَلِّي فِي مَكَانِهِ الَّذِي صَلَّى فِيهِ الْفَرِيضَةَ. وَفَعَلَهُ الْقَاسِمُ. وَيُذْكَرُ عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ لاَ يَتَطَوَّعُ الإِمَامُ فِي مَكَانِهِ. وَلَمْ يَصِحَّ.
Translation
Not reworked yet
The Arabic text and the translations come from our previous collection: English from hadithapi.com, German and Turkish machine-translated (Gemini) and unreviewed. A new translation from the Arabic with the chain of narration will follow.
The staying of the Imam at his Musalla (praying place) after (finishing the prayer with) Taslim
Ibn Umar رضی اللہ عنہما used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah رضی اللہ عنہ (from the Prophet (ﷺ)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.
Deutsch
Adam berichtete uns, von Shu'bah, von Ayyub, von Nafi', der sagte: Ibn Umar pflegte seine (freiwilligen) Gebete an demselben Ort zu verrichten, an dem er das Pflichtgebet gebetet hatte. Al-Qasim tat dasselbe. Es wird von Abu Hurairah berichtet, auf den Propheten zurückgeführt, dass der Imam sein freiwilliges Gebet nicht an seinem (Gebets-)Platz verrichten soll. Jedoch ist dies nicht authentisch (sahih).
Türkçe
Âdem bize anlattı, (o da) Şu'be'den, o da Eyyûb'dan, o da Nâfi'den (şöyle nakletti): İbn Ömer, farz namazı kıldığı yerde (nafile) namazı da kılardı. Kâsım da aynı şeyi yapardı. Ebû Hureyre'den (merfu olarak) nakledilen, 'İmam kendi yerinde nafile namazı kılmaz' rivayeti zikredilir, fakat bu sahih değildir (doğru kabul edilmemiştir).