Sahih al-Bukhari
180
Chapter 4 · Ablutions (Wudu')مَنْ لَمْ يَرَ الْوُضُوءَ إِلاَّ مِنَ الْمَخْرَجَيْنِ، مِنَ الْقُبُلِ وَالدُّبُرِ
One who considers ablution necessary only for what comes out of the two outlets, the front and the back
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَجَاءَ وَرَأْسُهُ يَقْطُرُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَعَلَّنَا أَعْجَلْنَاكَ ". فَقَالَ نَعَمْ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أُعْجِلْتَ أَوْ قُحِطْتَ، فَعَلَيْكَ الْوُضُوءُ ".
Show the chain of narration (Arabic)
حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا النَّضْرُ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،
Translation
Abu Sa'id al-Khudri reported that the Messenger of Allah ﷺ sent for a man of the Ansar. He came with his head dripping. The Prophet ﷺ said, “Perhaps we have made you hurry.” He said, “Yes.” Then the Messenger of Allah ﷺ said, “If you are made to hurry, or (ejaculation) fails to occur, then ablution (wudu) is incumbent on you.”
Translator’s note: What is meant is being interrupted during intercourse or not ejaculating. According to most scholars this ruling was later abrogated, so that the ritual bath (ghusl) is obligatory even without ejaculation.
Other translations
Deutsch
Abu Sa'id al-Chudri berichtete, dass der Gesandte Allahs ﷺ nach einem Mann von den Ansar schickte. Er kam, und sein Kopf tropfte. Da sagte der Prophet ﷺ: „Vielleicht haben wir dich zur Eile getrieben.“ Er sagte: „Ja.“ Da sagte der Gesandte Allahs ﷺ: „Wenn du zur Eile getrieben wirst oder (der Samenerguss) ausbleibt, dann obliegt dir die Gebetswaschung.“
Translator’s note: Gemeint ist: beim Geschlechtsverkehr unterbrochen werden oder keinen Samenerguss haben. Nach Ansicht der meisten Gelehrten wurde diese Regelung später aufgehoben; danach ist die Ganzkörperwaschung auch ohne Samenerguss Pflicht.
Türkçe
Ebû Saîd el-Hudrî (r.a.), Resûlullah'ın ﷺ Ensâr'dan bir adama haber gönderdiğini rivayet etti. Adam başından su damlayarak geldi. Nebî ﷺ, “Galiba seni acele ettirdik” buyurdu. Adam, “Evet” dedi. Bunun üzerine Resûlullah ﷺ şöyle buyurdu: “Acele ettirildiğinde veya inzal olmadığında sana abdest gerekir.”
Translator’s note: Cinsel birleşme sırasında acele ettirilip ayrılmak veya inzal olmamak kastedilmektedir. Âlimlerin çoğuna göre bu hüküm daha sonra neshedilmiştir; buna göre inzal olmasa da gusül gerekir.
Further routes of narration
تَابَعَهُ وَهْبٌ قَالَ حَدَّثَنَا شُعْبَةُ.
Note by the compiler
قَالَ أَبُو عَبْدِ اللَّهِ وَلَمْ يَقُلْ غُنْدَرٌ وَيَحْيَى عَنْ شُعْبَةَ الْوُضُوءُ.
The journey of this hadith
From Medina to Samarqand – over 245 years and 8 stations this text was passed on, mouth to ear, teacher to student.
256AH
al-Bukhari · Samarqand
- Prophet ﷺ
- Companions (Sahaba)
- Successors (Tabiʿun)
- Successors of the Successors
- Compiler
- Not yet identified
- Chain without its beginning (muʿallaq)
- Corroborating narration (mutābaʿa)
Chain as a list
Main chain
- The Prophet Muhammad ﷺرسول الله ﷺ
- Abu Sa'id al-Khudriأَبِي سَعِيدٍ الْخُدْرِيِّ
d. 74 AH · Madinah · Comp. RA 1st Generation
- Dhakwan Abu Salah al-Saman al-Ziyatذَكْوَانَ أَبِي صَالِحٍ
d. 101 AH · Follower Tabi' 3rd Generation
- al-Hakam bin 'Utaybaالْحَكَمِ
d. 113 AH · Follower Tabi' 5th generation
- Shu'bah bin al-Hajjajشُعْبَةُ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
- al-Nadr bin Shumayl al-Maazniالنَّضْرُ
d. 204 AH · Khurasan · Succ. Taba' Tabi' 9th generation
- إِسْحَاقُ
not yet identified
Possible persons: Ishaq bin Rahwaya, Ishaq bin Shahyn al-Wasti, Ishaq bin Mansur al-Kausaj, Ishaq bin Ibrahim bin Nasr, Isra'il bin Yonus bin Abi Ishaq
- al-Bukhariالبخاري
Compiler
Chain without its beginning (muʿallaq)
The compiler omits the first links of the chain between himself and the named narrator.
- Shu'bah bin al-Hajjajشُعْبَةَ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
- Muhammad bin Ja'far Ghandarغُنْدَرٌ
d. 194 AH · Succ. Taba' Tabi' 9th generation
Chain without its beginning (muʿallaq)
The compiler omits the first links of the chain between himself and the named narrator.
- Shu'bah bin al-Hajjajشُعْبَةَ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
d. 198 AH · Succ. Taba' Tabi' 9th generation
Corroborating narration (mutābaʿa)
Another narrator transmitted the same text as well and corroborates this part of the chain.
- Shu'bah bin al-Hajjajشُعْبَةُ
d. 160 AH · Basra · Succ. Taba' Tabi' 7th generation
d. 206 AH · Succ. Taba' Tabi' 9th generation