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Sahih al-Bukhari

608

Chapter 10 · Call to Prayers (Adhaan)
Sahih

فَضْلِ التَّأْذِينِ

The virtue of calling the adhan

أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ، حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ، حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، يَقُولُ اذْكُرْ كَذَا، اذْكُرْ كَذَا. لِمَا لَمْ يَكُنْ يَذْكُرُ، حَتَّى يَظَلَّ الرَّجُلُ لاَ يَدْرِي كَمْ صَلَّى ".

Show the chain of narration (Arabic)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،

Translation

Abu Hurairah reported that the Messenger of Allah ﷺ said, “When the call to prayer is made, Satan turns his back, breaking wind, so that he does not hear the adhan. When the call is finished, he comes forward, until, when the iqamah for the prayer is called, he turns his back; until, when the iqamah is finished, he comes forward, until he comes between a man and his self, saying, ‘Remember such-and-such, remember such-and-such’ – things he had not been remembering – until the man does not know how much he has prayed.”

Translator’s note: At-tathwib here means the iqamah.

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Other translations

Deutsch

Abu Huraira berichtete, dass der Gesandte Allahs ﷺ sagte: „Wenn zum Gebet gerufen wird, wendet sich der Satan ab und lässt dabei Winde fahren, damit er den Gebetsruf nicht hört. Ist der Ruf beendet, kommt er herbei, bis er sich, wenn die Iqama zum Gebet gerufen wird, (wieder) abwendet. Ist die Iqama beendet, kommt er herbei, bis er sich zwischen den Menschen und seine Seele drängt und sagt: ‚Denk an dies, denk an das!‘ – an Dinge, an die er nicht gedacht hatte –, bis der Mann nicht mehr weiß, wie viel er gebetet hat.“

Translator’s note: Mit at-Tathwib ist hier die Iqama gemeint.

AI-translated· not reviewed
Türkçe

Ebû Hüreyre (r.a.), Resûlullah'ın ﷺ şöyle buyurduğunu rivayet etti: “Namaz için ezan okununca şeytan, ezanı işitmemek için yellenerek arkasını dönüp kaçar. Ezan bitince geri gelir. Namaz için kamet getirilince yine arkasını döner; kamet bitince yine gelir ve kişi ile nefsi arasına girer: ‘Şunu hatırla, şunu hatırla!’ diyerek onun aklında olmayan şeyleri (hatırlatır). Sonunda adam kaç (rekât) kıldığını bilemez hâle gelir.”

Translator’s note: Burada tesvîb ile kamet kastedilmektedir.

AI-translated· not reviewed

The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaAbu Hurairah† 59 AH · Medina'Abdur Rahman bin Harmaz al-…† 117 AH · MedinaAbu al-Zanad† 130 AH · MedinaImam Maalik† 179 AH · Medina'Abdullah bin Yusuf al-Tunaysi† 218 AH · Egyptal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Abu Hurairahأَبِي هُرَيْرَةَ

    d. 59 AH / 681 CE · Medinah · Comp. RA 1st Generation

  3. 'Abdur Rahman bin Harmaz al-A'arajالأَعْرَجِ

    d. 117 AH · Follower Tabi' 3rd Generation

  4. Abu al-Zanadأَبِي الزِّنَادِ

    d. 130 AH · Follower Tabi' 5th generation

  5. Imam Maalikمَالِكٌ

    d. 179 AH / 795 CE · Medina · Succ. Taba' Tabi' 7th generation Maliki

  6. 'Abdullah bin Yusuf al-Tunaysiعَبْدُ اللَّهِ بْنُ يُوسُفَ

    d. 218 AH · 3rd Century AH 10th generation

  7. al-Bukhariالبخاري

    Compiler