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Sahih al-Bukhari

633

Chapter 10 · Call to Prayers (Adhaan)
Sahih

الأَذَانِ لِلْمُسَافِرِ إِذَا كَانُوا جَمَاعَةً، وَالإِقَامَةِ، وَكَذَلِكَ بِعَرَفَةَ وَجَمْعٍ

The adhan for travellers when they are a group, and the iqamah; and likewise at Arafah and Jam'

رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ فَجَاءَهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ، ثُمَّ خَرَجَ بِلاَلٌ بِالْعَنَزَةِ حَتَّى رَكَزَهَا بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ وَأَقَامَ الصَّلاَةَ.

Show the chain of narration (Arabic)

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ

Translation

Abu Juhayfah reported: I saw the Messenger of Allah ﷺ at al-Abtah. Bilal came to him and informed him of the prayer. Then Bilal went out with the short spear and planted it in front of the Messenger of Allah ﷺ at al-Abtah, and he called the iqamah.

Translator’s note: Al-Abtah is a valley bed near Makkah.

AI-translated· not reviewed

Other translations

Deutsch

Abu Dschuhaifa berichtete: Ich sah den Gesandten Allahs ﷺ in al-Abtah. Da kam Bilal zu ihm und kündigte ihm das Gebet an. Dann ging Bilal mit dem kurzen Speer hinaus, bis er ihn vor dem Gesandten Allahs ﷺ in al-Abtah in den Boden steckte, und er sprach die Iqama.

Translator’s note: Al-Abtah ist ein Talgrund bei Mekka.

AI-translated· not reviewed
Türkçe

Ebû Cühayfe (r.a.) şöyle rivayet etti: Resûlullah'ı ﷺ Ebtah'ta gördüm. Bilâl (r.a.) yanına geldi ve ona namaz vaktini haber verdi. Sonra Bilâl anaze ile çıktı, onu Ebtah'ta Resûlullah'ın ﷺ önüne dikti ve kamet getirdi.

Translator’s note: Ebtah, Mekke yakınında bir vadi yatağıdır.

AI-translated· not reviewed

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 376Sahih al-BukhariSahih

    رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ، وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَاكَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، ثُمَّ رَأَيْتُ بِلاَلاً أَخَذَ عَنَزَةً فَرَكَزَهَا، وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ، وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ مِنْ بَيْنِ يَدَىِ الْعَنَزَةِ.

    Abu Juhayfah reported: I saw the Messenger of Allah ﷺ in a red domed tent of leather. And I saw Bilal take the water of ablution (wudu) of the Messenger of Allah ﷺ, and I saw the people hastening to that ablution water. Whoever got some of …

The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaAbu Juhayfa al-Sawai'† 74 AH · KufaAwn bin Abi Juhayfa† 116 AH · Kufa'Utba bin 'Abdullah bin 'Utba~ 172 AH · KufaJa'far bin Awn bin Ja'far† 227 AHIshaq bin Mansur al-Kausaj† 251 AH · Nishapur · uncertain matchal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Abu Juhayfa al-Sawai'أَبِيهِ

    d. 74 AH · Kufa · Comp. RA 1st Generation

  3. Awn bin Abi Juhayfaعَوْنِ بْنِ أَبِي جُحَيْفَةَ

    d. 116 AH · Follower Tabi' 4th generation

  4. 'Utba bin 'Abdullah bin 'Utbaأَبُو الْعُمَيْسِ

    Succ. Taba' Tabi' 7th generation

  5. Ja'far bin Awn bin Ja'farجَعْفَرُ بْنُ عَوْنٍ

    d. 227 AH · Succ. Taba' Tabi' 9th generation

  6. Ishaq bin Mansur al-Kausajإِسْحَاقُ

    d. 251 AH · 3rd Century AH 11th generation

    uncertain match (70 %)

    Possible persons: Ishaq bin Rahwaya, Ishaq bin Shahyn al-Wasti, Ishaq bin Mansur al-Kausaj, Ishaq bin Ibrahim bin Nasr

  7. al-Bukhariالبخاري

    Compiler