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Sahih al-Bukhari

309

Chapter 6 · Menstrual Periods
Sahih

الاِعْتِكَافِ لِلْمُسْتَحَاضَةِ

I'tikaf for a woman with prolonged bleeding

أَنَّ النَّبِيَّ صلى الله عليه وسلم اعْتَكَفَ مَعَهُ بَعْضُ نِسَائِهِ وَهْىَ مُسْتَحَاضَةٌ تَرَى الدَّمَ، فَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا مِنَ الدَّمِ. وَزَعَمَ أَنَّ عَائِشَةَ رَأَتْ مَاءَ الْعُصْفُرِ فَقَالَتْ كَأَنَّ هَذَا شَىْءٌ كَانَتْ فُلاَنَةُ تَجِدُهُ.

Show the chain of narration (Arabic)

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ،

Translation

Aishah reported that one of the wives of the Prophet ﷺ was in seclusion (i'tikaf) with him while she had prolonged bleeding (istihadah) and saw blood, and she would sometimes place a basin beneath her because of the blood. And he stated that Aishah saw safflower water and said, “It is as if this were something that so-and-so used to experience.”

Translator’s note: “He stated”: the narrator Ikrimah is meant. The yellowish safflower water reminded Aishah of that woman's bleeding.

AI-translated· not reviewed

Other translations

Deutsch

Aischa berichtete, dass sich eine der Frauen des Propheten ﷺ mit ihm zur Andacht in der Moschee zurückzog (I'tikaf), während sie an Dauerblutung (Istihada) litt und Blut sah; manchmal stellte sie wegen des Blutes eine Schüssel unter sich. Und er gab an, dass Aischa Wasser von Färberdistel sah und sagte: „Es ist, als wäre dies etwas, das die Soundso zu haben pflegte.“

Translator’s note: „Er gab an“: gemeint ist der Überlieferer Ikrima. Das gelbliche Wasser der Färberdistel (Saflor) erinnerte Aischa an die Blutung dieser Frau.

AI-translated· not reviewed
Türkçe

Âişe (r.a.), Nebî'nin ﷺ hanımlarından birinin istihâzalı olup kan gördüğü hâlde onunla birlikte itikâfa girdiğini, kan sebebiyle bazen altına bir leğen koyduğunu rivayet etti. Râvi, Âişe'nin aspir suyu gördüğünü ve “Bu, sanki falanca kadının gördüğü şeydir” dediğini de söyledi.

Translator’s note: “Râvi”: İkrime kastedilmektedir. Aspirin sarımtırak suyu Âişe'ye o kadının kanamasını hatırlatmıştır.

AI-translated· not reviewed

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 310Sahih al-BukhariSahih

    اعْتَكَفَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ مِنْ أَزْوَاجِهِ، فَكَانَتْ تَرَى الدَّمَ وَالصُّفْرَةَ، وَالطَّسْتُ تَحْتَهَا وَهْىَ تُصَلِّي.

    Aishah reported: One of his wives was in seclusion (i'tikaf) with the Messenger of Allah ﷺ. She would see blood and yellowish discharge, with the basin beneath her while she prayed.

  • 311Sahih al-BukhariSahih

    أَنَّ بَعْضَ، أُمَّهَاتِ الْمُؤْمِنِينَ اعْتَكَفَتْ وَهْىَ مُسْتَحَاضَةٌ.

    Aishah reported that one of the Mothers of the Believers was in seclusion (i'tikaf) while she had prolonged bleeding (istihadah).

The journey of this hadith

From Medina to Samarqand – over 245 years and 7 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · Medina'Aisha bint Abi Bakr† 57 AH · Medina'Ikrama† 104 AH · MedinaKhalid bin Mahran al-Hadha'† 141 AH · Syria (al-Sham)Khalid bin 'Abdullah al-Tahan† 182 AH · WasitIshaq bin Shahyn al-Wasti† 250 AH · Wasital-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Later scholars
  • Compiler
Chain as a list
  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. 'Aisha bint Abi Bakrعَائِشَةَ

    d. 57 AH / 678 CE · 17 Ramadan, Medina · Comp. RA 1st Generation

  3. 'Ikramaعِكْرِمَةَ

    d. 104 AH · Medina · Follower Tabi' 3rd Generation

  4. Khalid bin Mahran al-Hadha'خَالِدٍ

    d. 141 AH · Follower Tabi' 5th generation

  5. Khalid bin 'Abdullah al-Tahanخَالِدُ بْنُ عَبْدِ اللَّهِ

    d. 182 AH · Succ. Taba' Tabi' 8th generation

  6. Ishaq bin Shahyn al-Wastiإِسْحَاقُ

    d. 250 AH · 3rd Century AH 10th generation

  7. al-Bukhariالبخاري

    Compiler