Khalid bin Mahran al-Hadha'

Hadiths in this chain

• 75Sahih al-BukhariSahih

  ضَمَّنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ".

  Ibn Abbas reported: The Messenger of Allah ﷺ hugged me to himself and said, “O Allah, teach him the Book.”

• 167Sahih al-BukhariSahih

  قَالَ النَّبِيُّ صلى الله عليه وسلم لَهُنَّ فِي غُسْلِ ابْنَتِهِ " ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ".

  Umm Atiyyah reported: The Prophet ﷺ said to them (the women) concerning the washing of his daughter, “Begin with her right sides and with the parts of her body washed in ablution (wudu).”

• 309Sahih al-BukhariSahih

  أَنَّ النَّبِيَّ صلى الله عليه وسلم اعْتَكَفَ مَعَهُ بَعْضُ نِسَائِهِ وَهْىَ مُسْتَحَاضَةٌ تَرَى الدَّمَ، فَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا مِنَ الدَّمِ. وَزَعَمَ أَنَّ عَائِشَةَ رَأَتْ مَاءَ الْعُصْفُرِ فَقَالَتْ كَأَنَّ هَذَا شَىْءٌ كَانَتْ فُلاَنَةُ تَجِدُهُ.

  Aishah reported that one of the wives of the Prophet ﷺ was in seclusion (i'tikaf) with him while she had prolonged bleeding (istihadah) and saw blood, and she would sometimes place a basin beneath her because of the blood. And he stated …

  also in Sahih al-Bukhari 310, Sahih al-Bukhari 311

• 310Sahih al-BukhariSahih

  اعْتَكَفَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ مِنْ أَزْوَاجِهِ، فَكَانَتْ تَرَى الدَّمَ وَالصُّفْرَةَ، وَالطَّسْتُ تَحْتَهَا وَهْىَ تُصَلِّي.

  Aishah reported: One of his wives was in seclusion (i'tikaf) with the Messenger of Allah ﷺ. She would see blood and yellowish discharge, with the basin beneath her while she prayed.

  also in Sahih al-Bukhari 309, Sahih al-Bukhari 311

• 311Sahih al-BukhariSahih

  أَنَّ بَعْضَ، أُمَّهَاتِ الْمُؤْمِنِينَ اعْتَكَفَتْ وَهْىَ مُسْتَحَاضَةٌ.

  Aishah reported that one of the Mothers of the Believers was in seclusion (i'tikaf) while she had prolonged bleeding (istihadah).

  also in Sahih al-Bukhari 309, Sahih al-Bukhari 310

• 447Sahih al-BukhariSahih

  قَالَ لِي ابْنُ عَبَّاسٍ وَلاِبْنِهِ عَلِيٍّ انْطَلِقَا إِلَى أَبِي سَعِيدٍ فَاسْمَعَا مِنْ حَدِيثِهِ. فَانْطَلَقْنَا فَإِذَا هُوَ فِي حَائِطٍ يُصْلِحُهُ، فَأَخَذَ رِدَاءَهُ فَاحْتَبَى، ثُمَّ أَنْشَأَ يُحَدِّثُنَا حَتَّى أَتَى ذِكْرُ بِنَاءِ الْمَسْجِدِ فَقَالَ كُنَّا نَحْمِلُ لَبِنَةً لَبِنَةً، وَعَمَّارٌ لَبِنَتَيْنِ لَبِنَتَيْنِ، فَرَآهُ النَّبِيُّ صلى الله عليه وسلم فَيَنْفُضُ التُّرَابَ عَنْهُ وَيَقُولُ " وَيْحَ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ، يَدْعُوهُمْ إِلَى الْجَنَّةِ، وَيَدْعُونَهُ إِلَى النَّارِ ". قَالَ يَقُولُ عَمَّارٌ أَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ.

  Ikrimah reported: Ibn Abbas said to me and to his son Ali, “Go to Abu Sa'id and listen to his narrations.” So we went, and there he was in a walled garden that he was tending. He took his upper wrap and sat with his knees drawn up …

• 568Sahih al-BukhariSahih

  أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَكْرَهُ النَّوْمَ قَبْلَ الْعِشَاءِ وَالْحَدِيثَ بَعْدَهَا.

  Abu Barzah reported that the Messenger of Allah ﷺ disliked sleeping before the Isha prayer and talking after it.

  also in Sahih al-Bukhari 547, Sahih al-Bukhari 599

• 603Sahih al-BukhariSahih

  ذَكَرُوا النَّارَ وَالنَّاقُوسَ، فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.

  Anas ibn Malik reported: They mentioned fire and the bell (naqus), and they mentioned the Jews and the Christians. Then Bilal was commanded to say the adhan in pairs and the iqamah singly.

  also in Sahih al-Bukhari 605, Sahih al-Bukhari 606, Sahih al-Bukhari 607

• 606Sahih al-BukhariSahih

  لَمَّا كَثُرَ النَّاسُ قَالَ ـ ذَكَرُوا ـ أَنْ يَعْلَمُوا وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ، فَذَكَرُوا أَنْ يُورُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.

  Anas ibn Malik reported: When the people became many – he said – they mentioned that the time of the prayer should be made known by something they would recognize. They mentioned lighting a fire or striking a bell (naqus). Then Bilal was …

  also in Sahih al-Bukhari 603, Sahih al-Bukhari 605, Sahih al-Bukhari 607

• 607Sahih al-BukhariSahih

  أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ، وَأَنْ يُوتِرَ الإِقَامَةَ. قَالَ إِسْمَاعِيلُ فَذَكَرْتُ لأَيُّوبَ فَقَالَ إِلاَّ الإِقَامَةَ.

  Anas ibn Malik reported: Bilal was commanded to say the adhan in pairs and the iqamah singly. Isma'il said: I mentioned this to Ayyub, and he said, “Except (the words of) the iqamah.”

  also in Sahih al-Bukhari 603, Sahih al-Bukhari 605, Sahih al-Bukhari 606

• 630Sahih al-BukhariSahih

  أَتَى رَجُلاَنِ النَّبِيَّ صلى الله عليه وسلم يُرِيدَانِ السَّفَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَنْتُمَا خَرَجْتُمَا فَأَذِّنَا ثُمَّ أَقِيمَا ثُمَّ لِيَؤُمَّكُمَا أَكْبَرُكُمَا ".

  Malik ibn al-Huwayrith reported: Two men who intended to travel came to the Prophet ﷺ, and the Prophet ﷺ said, “When you both set out, call the adhan, then call the iqamah, then let the elder of you lead you in prayer.”

  also in Sahih al-Bukhari 658

• 658Sahih al-BukhariSahih

  عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا وَأَقِيمَا، ثُمَّ لِيَؤُمَّكُمَا أَكْبَرُكُمَا ".

  Malik ibn al-Huwayrith reported that the Prophet ﷺ said, “When the time for prayer comes, both of you call the adhan and the iqamah, and then let the elder of you two lead you in prayer.”

  also in Sahih al-Bukhari 630

• 737Sahih al-BukhariSahih

  أَنَّهُ رَأَى مَالِكَ بْنَ الْحُوَيْرِثِ إِذَا صَلَّى كَبَّرَ وَرَفَعَ يَدَيْهِ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ، وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ هَكَذَا.

  Abu Qilabah reported that he saw Malik ibn al-Huwayrith, when he prayed, say the takbir and raise his hands; when he wanted to bow, he raised his hands; and when he raised his head from bowing, he raised his hands; and he related that the …