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Sahih al-Bukhari

351

Chapter 8 · Prayers (Salat)
Sahih

وُجُوبِ الصَّلاَةِ فِي الثِّيَابِ

The obligation to pray in clothes

أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ. قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ. قَالَ " لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ".

Show the chain of narration (Arabic)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ

Translation

Umm Atiyyah reported: We were commanded to bring out the menstruating women and the (young) women secluded in their private quarters on the two Eid days, so that they could witness the congregation of the Muslims and their supplication, while the menstruating women were to keep away from their place of prayer. A woman said, “O Messenger of Allah, one of us has no outer wrap (jilbab).” He said, “Let her companion clothe her with (part of) her outer wrap.”

Translator’s note: Jilbab: a wide outer wrap that a woman wears over her clothes.

AI-translated· not reviewed

Other translations

Deutsch

Umm Atiyya berichtete: Uns wurde befohlen, an den beiden Festtagen die menstruierenden Frauen und die (jungen) Frauen aus den Frauengemächern hinauszubringen, damit sie die Gemeinschaft der Muslime und ihr Bittgebet miterleben; die menstruierenden Frauen aber sollten sich von ihrem Gebetsplatz fernhalten. Eine Frau sagte: „O Gesandter Allahs, eine von uns hat keinen Überwurf (Dschilbab).“ Er sagte: „Ihre Gefährtin soll ihr von ihrem Überwurf (etwas) anziehen.“

Translator’s note: Dschilbab: ein weiter Überwurf, den die Frau über ihrer Kleidung trägt.

AI-translated· not reviewed
Türkçe

Ümmü Atiyye (r.a.) şöyle rivayet etti: Hayızlı kadınları ve perde arkasında oturan (genç) kızları iki bayram gününde (namazgâha) çıkarmakla emrolunduk; böylece Müslümanların cemaatinde ve dualarında hazır bulunurlar, hayızlı kadınlar ise namazgâhlarından uzak dururlar. Bir kadın: “Ey Allah'ın Resûlü, bizden birinin cilbabı yok” dedi. Şöyle buyurdu: “Arkadaşı ona kendi cilbabından giydirsin.”

Translator’s note: Cilbab: kadının elbisesinin üzerine giydiği geniş örtü.

AI-translated· not reviewed
Further routes of narration

وَقَالَ عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا عِمْرَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَتْنَا أُمُّ عَطِيَّةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا.

Other versions of this report

The same report through another chain of narration. Matched by Claude, not reviewed.

  • 324Sahih al-BukhariSahih

    كُنَّا نَمْنَعُ عَوَاتِقَنَا أَنْ يَخْرُجْنَ فِي الْعِيدَيْنِ، فَقَدِمَتِ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ، فَحَدَّثَتْ عَنْ أُخْتِهَا، وَكَانَ زَوْجُ أُخْتِهَا غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشَرَةَ، وَكَانَتْ أُخْتِي مَعَهُ فِي سِتٍّ. قَالَتْ كُنَّا نُدَاوِي الْكَلْمَى، وَنَقُومُ عَلَى الْمَرْضَى، فَسَأَلَتْ أُخْتِي النَّبِيَّ صلى الله عليه وسلم أَعَلَى إِحْدَانَا بَأْسٌ إِذَا لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لاَ تَخْرُجَ قَالَ " لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا، وَلْتَشْهَدِ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ ". فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ سَأَلْتُهَا أَسَمِعْتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ بِأَبِي نَعَمْ ـ وَكَانَتْ لاَ تَذْكُرُهُ إِلاَّ قَالَتْ بِأَبِي ـ سَمِعْتُهُ يَقُولُ " يَخْرُجُ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ، أَوِ الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ وَالْحُيَّضُ، وَلْيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُؤْمِنِينَ، وَيَعْتَزِلُ الْحُيَّضُ الْمُصَلَّى ". قَالَتْ حَفْصَةُ فَقُلْتُ الْحُيَّضُ فَقَالَتْ أَلَيْسَ تَشْهَدُ عَرَفَةَ وَكَذَا وَكَذَا

    Hafsah bint Sirin reported: We used to prevent our young girls from going out on the two Eids. Then a woman arrived and stayed at the castle of Banu Khalaf, and she narrated about her sister – the husband of her sister had taken part in …

The journey of this hadith

From Medina to Samarqand – over 245 years and 6 stations this text was passed on, mouth to ear, teacher to student.

256AH

al-Bukhari · Samarqand

050100150200250The Prophet Muhammad ﷺ† 11 AH · MedinaUmm Atiyyah Ansariyah~ 61 AH · MedinaIbn Sirin† 110 AH · BasraYazid bin Ibrahim al-Tstry† 163 AH · Basra'Imran bin Da'ud al-'Ami Abu…† 165 AH · Basra'Abdullah bin Raja' bin 'Umar† 220 AH · BasraMusa bin Isma'il al-Munqari …† 223 AH · Basraal-Bukhari† 256 AH · Samarqand
  • Prophet ﷺ
  • Companions (Sahaba)
  • Successors (Tabiʿun)
  • Successors of the Successors
  • Compiler
  • Corroborating narration (mutābaʿa)
Chain as a list

Main chain

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Umm Atiyyah Ansariyahأُمِّ عَطِيَّةَ

    Madinah · Comp. RA 1st Generation

  3. Ibn Sirinمُحَمَّدٍ

    d. 110 AH · Basra · Follower Tabi' 3rd Generation

  4. Yazid bin Ibrahim al-Tstryيَزِيدُ بْنُ إِبْرَاهِيمَ

    d. 163 AH · Succ. Taba' Tabi' 7th generation

  5. Musa bin Isma'il al-Munqari al-Tabudhakiمُوسَى بْنُ إِسْمَاعِيلَ

    d. 223 AH · Basra · Succ. Taba' Tabi' 9th generation

  6. al-Bukhariالبخاري

    Compiler

Corroborating narration (mutābaʿa)

Another narrator transmitted the same text as well and corroborates this part of the chain.

  1. The Prophet Muhammad ﷺرسول الله ﷺ
  2. Umm Atiyyah Ansariyahأُمُّ عَطِيَّةَ

    Madinah · Comp. RA 1st Generation

  3. Ibn Sirinمُحَمَّدُ بْنُ سِيرِينَ

    d. 110 AH · Basra · Follower Tabi' 3rd Generation

  4. 'Imran bin Da'ud al-'Ami Abu al-'Awwamعِمْرَانُ

    d. 165 AH · Succ. Taba' Tabi' 7th generation

  5. 'Abdullah bin Raja' bin 'Umarعَبْدُ اللَّهِ بْنُ رَجَاءٍ

    d. 220 AH · Succ. Taba' Tabi' 9th generation